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1 τοιούτοι
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2 τοιοῦτοι
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3 τοιοῦτος
τοιοῦτος, αύτη, οῦτον (this form of the neut. is predom. in Attic wr.; also JosAs 6:7; 13:11; 1 Esdr 1:19; Jos., C. Ap. 1, 12; 2, 222; Mt 18:5 v.l.; Ac 21:25 D; Just., A I, 12, 4; Tat. 15, 2) and οῦτο (PCairZen 379, 8; 482, 13 [III B.C.]; POsl 17, 9 [136 A.D.]; 1 Cl 43:1; Mel., HE 4, 26, 13) correlative adj. pert. to being like some pers. or thing mentioned in a context, of such a kind, such as this, like such (Hom.+).ⓐ correlative οἷος … τοιοῦτος (X., Mem. 2, 6, 12; Lucian, Dial. Deor. 4, 4; Sir 49:14; Just., A II, 14, 2 τοιαῦτα, ὁποῖα) 1 Cor 15:48ab; 2 Cor 10:11b. τοιούτους ὁποῖος (Jos., Ant. 7, 385) Ac 26:29.ⓑ adj.α. used w. a nounא. w. the art., mostly attributive (GrBar 7:5; Ar. 11, 2; Just., A I, 12, 4; Tat. 15, 2; Mel., HE 4, 26, 6; Ath. 7, 1) ἓν τῶν τοιούτων παιδίων one child like this (as indicated in vs. 36) Mk 9:37. τὸν τοιοῦτον ἄνθρωπον such a man 2 Cor 12:3 (cp. vs. 2). ἡ τοιαύτη παρθένος AcPl Ox 6, 15f (ἡ τοιαύτη αἰδὼς τῆς παρθένου Aa I 241, 15). τῆς τοιαύτης διακονίας IPhld 10:2 (cp. vs. 1). οἱ τοιοῦτοι δίκαιοι 2 Cl 6:9 (cp. vs. 8). Pred. αἱ δυνάμεις τοιαῦται such are the miracles Mk 6:2. ἡ γνῶσις τοιαύτη the knowledge is of this kind (as is described in what follows) B 19:1.ב. without the article (TestAbr A 11 p. 89, 19 [Stone p. 26] ἐν τοιαύτῃ δόξῃ; JosAs 6:7; 13:11; GrBar 1:2; Ar. 13:1; Just., A I, 9, 5; Mel., P. 20, 137; Ath. 22, 1) ἐξουσίαν τοιαύτην such power Mt 9:8.—18:5; Mk 4:33; J 9:16; Ac 16:24; 1 Cor 11:16; 2 Cor 3:4, 12; Hb 7:26; 13:16; Js 4:16. AcPlCor 1:9 ἔστι γὰρ ἃ λέγουσιν … τοιαῦτα what they say … is as followsג. τοι. can have its mng. made clear by a rel. clause τοιαύτη πορνεία ἥτις οὐδὲ ἐν τοῖς ἔθνεσιν (sc. ἀκούεται) 1 Cor 5:1. τοιοῦτος ἀρχιερεύς, ὅς Hb 8:1 (Dio Chrys. 15 [32], 7 χορὸς τοιοῦτος …, ὅς). ἄνθρωποι τοιοῦτοι οἵτινες B 10:3–5.β. τοιοῦτος ὤν (Just., A I, 43, 8; Ath. 29, 1) since I am the sort of person (who presumes to make an appeal) Phlm 9 (foll. by ὡς=in my character as; Andoc., Alcibiades 16). τοιούτου σου ὄντος since you (Christ) are so (downcast) AcPl Ha 7, 31. ὁ πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν the Father seeks such people to worship him J 4:23 (double acc. as Vett. Val. 315, 20 τινὰς τοὺς τοιούτους; Jos., Ant. 12, 281). The pleonastic use of τοι. after a relative is due to Semitic infl. (Ex 9:18, 24; 11:6) θλῖψις οἵα οὐ γέγονεν τοιαύτη tribulation such as has never been seen Mk 13:19.ⓒ subst.α. quite predom. w. the art. (B-D-F §274; Rob. 771)א. of persons ὁ τοιοῦτος such a person; either in such a way that a definite individual with special characteristics is thought of, or that any bearer of certain definite qualities is meant (Just., D. 47, 2) Ac 22:22; 1 Cor 5:5, 11; 2 Cor 2:6f; 10:11a; 12:2, 5; Gal 6:1; Tit 3:11. Pl. οἱ τοιοῦτοι (Aeschyl., Thu. et al.; TestAsh 2:9; 4:5; ApcEsdr 1:18 p. 25, 12 Tdf.; Tat. 2, 2; Mel., HE 4, 26, 9; Ath. 34, 1) Mt 19:14; Mk 10:14; Lk 18:16; Ro 16:18; 1 Cor 7:28; 16:16 al.ב. of things τὰ τοιαῦτα such or similar things, things like that (X., Cyr. 1, 2, 2 a catalogue of vices concluding καὶ … τἄλλα τὰ τοιαῦτα ὡσαύτως; sim., Ael. Aristid. 37, 27 K.=2 p. 27 D.; Plut., Mor. 447a; GrBar 13:4; Just., D. 18, 3) Ac 19:25; Ro 1:32; 2:2f; Gal 5:21; Eph 5:27. ἐν τοῖς τοιούτοις in such cases, under such circumstances (X., Cyr. 5, 4, 17) 1 Cor 7:15.β. without the art. τοιαῦτα such things (Socrat., Ep. 14, 6 [p. 256 Malherbe]; TestNapht 9:1; GrBar 1:3; Ar. 8, 5; Just., D. 6, 1; Tat. 21, 1; Mel., P. 74, 544) Lk 9:9; 13:2 v.l. (for ταῦτα); Hb 11:14.—DELG s.v. τοῖο. M-M. -
4 κατασπείρω
Aσπερῶ LXX
(v. infr.):—sow, plant,εἰς μήτραν ζῷα Pl.Ti. 91d
: metaph.,ἀνίας μοι κατασπείρας S.Aj. 1005
:—[voice] Pass.,ὁ κατεσπαρμένος σπόρος PMagd.7.8
(iii B.C.).II spread as in sowing, τοῦ χάρακος κ. [πυροβόλα] scatter them over.., Plu.Cam.34;αὐτοῖς αὔραν τινὰ κ. ἡ χώρα νότιον Id. Dio 25
:—[voice] Pass., to be spread abroad, dispersed,εἰ μὴ κατεσπαρμένοι ἦσαν οἱ τοιοῦτοι λόγοι ἐν τοῖς πᾶσιν Pl.Lg. 891b
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατασπείρω
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5 οὐ
οὐ, the negative ofA fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compds. of οὐ and μή, and some examples of οὐδέ and οὐδείς are included below.—As to the Form, v. infr. G.A USAGE.I as the negative of single words,II as the negative of the sentence.I οὐ adhering to single words so as to form a quasi-compd. with them:—with Verbs: οὐ δίδωμι withhold, Il.24.296; οὐκ εἰῶ prevent, 2.132, 4.55, al.; οὐκ ἐθέλω refuse, 1.112, 3.289, al.; οὔ φημι deny, 7.393, 23.668, al. (In most of these uses μή can replace οὐ when the constr. requires it, e.g.εἰ μή φησι ταῦτα ἀληθῆ εἶναι Lycurg.34
; but sts. οὐ is retained,εἰ δ' ἂν.. οὐκ ἐθέλωσιν Il.3.289
;εἰ δέ κ'.. ου'κ εἰῶσι 20.139
;ἐὰν οὐ φάσκῃ Lys.13.76
; ἐάντε.. οὐ (v.l. μή)φῆτε ἐάντε φῆτε Pl. Ap. 25b
):—with Participles:οὐκ ἐθέλων Il.4.224
, 300, 6.165, etc.:— with Adjectives:οὐκ ἀέκοντε 5.366
, 768, al.;οὐ πολλήν Th.6.7
, etc.:— with Adverbs:οὐχ ἥκιστα Id.1.68
, etc.: rarely with Verbal Nouns (v. infr. 11.10).—On the use of οὐ in contrasts, v. infr. B.II as negativing the whole sentence,1 οὐ is freq. used alone, sts. with the ellipsis of a definite Verb, οὔκ (sc. ἀποκερῇ), ἄν γε ἐμοὶ πείθῃ Pl.Phd. 89b
: sts. as negativing the preceding sentence, Ar. Pax 850, X.HG1.7.19: as a Particle of solemn denial freq. with μά (q. v.) and the acc.; sts. withoutμά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον S. OT 660
(lyr.), cf. 1088 (lyr.), El. 1063 (lyr.), Ant. 758.2 with ind. of statement,τὴν δ' ἐγὼ οὐ λύσω Il.1.29
, cf. 114, 495;οὐ φθίνει Κροίσου φιλόφρων ἀρετά Pi.P.1.94
; ;οὔ κεν.. ἔπαξε Pi.N.7.25
;οὐκ ἂν ὑπεξέφυγε Il.8.369
.3 with subj. in [tense] fut. sense, only in [dialect] Ep., ; , cf. 11.387.4 with opt. in potential sense (without ἄν or κεν), also [dialect] Ep., , 20.286.5 with opt. andἄν, κείνοισι δ' ἂν οὔ τις.. μαχέοιτο 1.271
, cf. 301, 2.250, Hdt. 6.63, A.Pr. 979, S.Aj. 155 (anap.), E.IA 310, Ar.Ach. 403, etc.6 in dependent clauses οὐ is used,a with ὅτι or ὡς, after Verbs of saying, knowing, and showing,ἐκ μέν τοι ἐρέω.. ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι Od.4.377
, cf. S.El. 561, D.2.8, etc.: so with ind. or opt. andἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν X.HG5.4.22
, cf. Pl.R. 330a; , cf. X.Cyr.1.1.3, etc.: with opt. representing ind. in orat. obliq.,ἔλεξε παιδὶ σῷ.. ὡς.. Ἕλληνες οὐ μενοῖεν A.Pers. 358
, cf. S.Ph. 346, Th.1.38, X.HG6.1.1, Pl.Ap. 22b, etc.: for μή in such sentences, v. μή B. 3.b in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning,χωσαμένη, ὅ οἱ οὔ τι θαλύσια.. ῥέξε Il.9.534
;ἄχθεται ὅτι οὐ κάρτα θεραπεύεται Hdt.3.80
;διότι οὐκ ἦσαν δίκαι, οὐ δυνατοὶ ἦμεν παρ' αὐτῶν ἃ ὤφειλον πράξασθαι Lys.17.3
;μή με κτεῖν', ἐπεὶ οὐχ ὁμογάστριος Ἕκτορός εἰμι Il.21.95
, etc.;νῦν δὲ ἐπειδὴ οὐκ ἐθέλεις.., εἶμι Pl.Prt. 335c
;ἐπειδὴ τὸ χωρίον οὐχ ἡλίσκετο Th.1.102
; , etc.: in causal relative sentences,οἵτινές σε οὐχὶ ἐσώσαμεν Pl.Cri. 46a
; esp. in the combinations, οὐκ ἔστιν ὅστις οὐ .., as , cf. Hec. 298;οὔτις ἔσθ' ὃς οὔ S.Aj. 725
; οὐδείς ἐστιν ὅστις οὐ .. Isoc. 15.180.c after ὥστε with ind. or opt. withἄν, ὥστ' οὐ δυνατόν σ' εἵργειν ἔσται Ar.V. 384
, cf. S.Aj.98, OT 411;οὕτως αὐτοὺς ἀγαπῶμεν.. ὥστε.. οὐκ ἂν ἐθελήσαιμεν Isoc.8.45
;οὐκ ἂν ὡρκίζομεν αὐτὸν ὥστε τῆς εἰρήνης ἂν διημαρτήκει καὶ οὐκ ἂν ἀμφότερ' εἶχε D.18.30
: ὥστε οὐ with inf. is almost invariably due to orat. obliq., ὥστ' οὐκ αἰσχύνεσθαι (for οὐκ αἰσχύνονται) Id.19.308, cf. Th.5.40, 8.76, Lys.18.6, Is.11.27 (cj. Reiske).—Rarely not in orat. obliq., S.El. 780, E. Ph. 1358, Hel. 108, D.53.2,9.48.7 in a conditional clause μή is necessary, except,a in Hom., when the εἰ clause precedes the apodosis and the verb is indic.,εἰ δέ μοι οὐκ ἐπέεσσ' ἐπιπείσεται Il. 15.162
, cf. 178, 20.129, 24.296, Od.2.274, Il.4.160, Od.12.382, 13.144 (9.410 is an exception).b when the εἰ clause is really causal, as after Verbs expressing surprise or emotion,μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι Isoc.1.44
;κατοικτῖραι.., εἰ.. οὐδεὶς ἐς ἑκατοστὸν ἔτος περιέσται Hdt.7.46
, cf. S.Aj. 1242; so alsoδεινὸν γὰρ ἂν εἴη πρῆγμα, εἰ Σάκας μὲν καταστρεψάμενοι δούλους ἔχομεν, Ἕλληνας δὲ οὐ τιμωρησόμεθα Hdt.7.9
, cf. And.1.102, Lys.20.8 (prob.), D.8.55;οὐκ αἰσχρόν, εἰ τὸ μὲν Ἀργείων πλῆθος οὐκ ἐφοβήθη τὴν Λακεδαιμονίων ἀρχήν, ὑμεῖς δ' ὄντες Ἀθηναῖοι βάρβαρον ἄνθρωπον.. φοβήσεσθε
;Id.
15.23, cf. Hdt.5.97, Lys.22.13.c when οὐ belongs closely to the next word (v. A. I), or is quoted unchanged,εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο D.54.29
codd.; εἰ δ' οὐκέτ' ἐστί (sc. ὥσπερ λέγεις), τίνι τρόπῳ διεφθάρη
;E.
Ion 347.8 οὐ is used with inf. in orat. obliq., when it represents the ind. of orat. recta,φαμὲν δέ οἱ οὐ τελέεσθαι Od.4.664
, cf. Il.17.174, 21.316, S.Ph. 1389, etc.;λέγοντες οὐκ εἶναι αὐτόνομοι Th.1.67
, cf. Pl.R. 348c, X.Cyr.1.6.18;οἶμαι.. οὐκ ὀλίγον ἔργον αὐτὸ εἶναι Pl.R. 369b
, cf. S.OT 1051, Th.1.71, etc.; ἡγήσαντο ἡμᾶς οὐ περιόψεσθαι ib.39. (For the occasional use of μή, v. μή B. 5c; sts. we have οὐ and μή in consecutive clauses,οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ' ἐπιθύνειν χερί S.Ph. 1058s
q.;αὐτὸ ἡγοῦμαι οὐ διδακτὸν εἶναι μηδὲ.. παρασκευαστόν Pl.Prt. 319b
.)9 οὐ is used with the part., when it can be resolved into a finite sentence with οὐ, as after Verbs of knowing and showing, ; . 3; , etc.; or into a causal sentence,τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι Hdt.8.89
;τὴν Μένδην πόλιν ἅτε οὐκ ἀπὸ ξυμβάσεως ἀνοιχθεῖσαν διήρπασαν Th.4.130
; or into a concessive sentence, , cf. S.Ph. 377, etc.: regularly with ὡς and part., , etc.;ἐθορυβεῖτε ὡς οὐ ποιήσοντες ταῦτα Lys.12.73
, cf. S.Ph. 884, Aj. 682, Hdt.7.99, Th.1.2,5,28,68,90; , cf. Th.8.1, Isoc.4.11:—for exceptions, v. μή B. 6.b when the part. is used with the Art., μή is generally used, unless there is a distinct reference to a fact, when οὐ is occasionally found,ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι Th.1.74
;τοὺς ἐν τῇ πόλει οὐδὲν εἰδότας Id.4.111
;οἱ οὐκ ἐθέλοντες Antipho 6.26
;τῶν οὐ βουλομένων And.1.9
; , cf. τὸν οὐδὲ συμπενθῆσαι τὰς τῆς πατρίδος συμφορὰς τολμήσαντα (preceded by τὸν.. μήτε ὅπλα θέμενον ὑπὲρ τῆς πατρίδος μήτε τὸ σῶμα παρασχόντα κτλ.) Lycurg.43;τὸ οὐχ εὑρημένον Pl.R. 427e
.10 Adjectives and abstract Substantives with the article commonly take μή (v.μή B. 7
) but οὐ is occasionally used,τὰς οὐκ ἀναγκαίας πόσεις X.Lac.5.4
;τοὺς οὐδένας E.IA 371
; (whereas ὁ μηδείς, τὸ μηδέν is the rule); τὴν τῶν γεφυρῶν οὐ διάλυσιν the non- dissolution of the bridges, the fact of their notbeing broken up, Th.1.137;ἡ οὐ περιτείχισις Id.3.95
;ἡ τῶν χωρίων οὐκ ἀπόδοσις Id.5.35
, cf.E. Hipp. 196 (anap.); so without the article,ἐν οὐ καιπῷ Id.Ba. 1287
; οὐ πάλης ὕπο ib. 455.12 in questions οὐ ordinarily expects a positive answer, οὔ νυ καὶ ἄλλοι ἔασι ..; Il.10.165; οὐχ ὁράᾳς ..; dost thou not see? Od.17.545;οὐκ.. ᾐσθόμην
;A.
Pr. 956: so as a strong form of imper., ;E.
Ion 524; ;Din.
1.18; ;Ar.
Ach. 484; βάλλε, βάλλε folld. by οὐ βαλεῖς; οὐ βαλεῖς; ib. 281 and 283, cf. S.Ant. 885: also with opt. and ἄν, οὐκ ἂν δὴ τόνδ' ἄνδρα μάχης ἐρύσαιο ( = ἔρυσαι) ; Il.5.456; οὐκ ἂν φράσειας ( = φράσον) ; S.Ph. 1222; but in questions introduced by οὐ δή, οὐ δή του, οὔ που, οὔ τί που, a doubt is implied of the statement involved, and an appeal is made to the hearers, οὐ δή ποθ' ἡμῖν ξυγγενὴς ἥκεις ποθέν; surely you are not..? Id.El. 1202, cf. Ph. 900; οὔ τί που οὗτος Ἀπόλλων ..; Pi.P.4.87, cf. S.Ph. 1233, E.IA 670, Hel. 135, Ion 1113, Ar.Ra. 522, 526.B POSITION. οὐ is generally put immediately before the word which it negatives,οὐκ ἐκεῖνον ἐθεώμην.—ἀλλὰ τίνα μήν ; ἔφη ὁ Τιγράνης X.Cyr.3.1.41
; ;οὐ διὰ τὸ μὴ ἀκοντίζειν οὐκ ἔβαλον αὐτὸν ἀλλὰ διὰ τὸ μηδενὶ ὑπὸ τὸ ἀκόντιον ὑπελθεῖν Antipho 3.4.6
: in Poetry the position is freq. more free,κίνδυνος ἄναλκιν οὐ φῶτα λαμβάνει Pi.O.1.81
; οὐ ψεύδεϊ τέγξω λόγον ib. 4.19; κατακρύπτει δ' οὐ κόνις ib.8.79;χρὴ πρὸς θεὸν οὐκ ἐρίζειν Id.P. 2.88
: sts. emphatically at the end of the clause,καὶ τοὶ γὰρ αἰθοίσας ἔχοντες σπέρμ' ἀνέβαν φλογὸς οὔ Id.O.7.48
;ταρβήσει γὰρ οὔ S.Aj. 545
: in clauses opposed by μέν and δέ the οὐ (or μή) is freq. placed at the end,βούλονται μέν, δύνανται δ' οὔ Th.6.38
;οὗτος δ' ἦν καλὸς μέν, μέγας δ' οὔ X.An.4.4.3
;ἔδοξέ μοι ὁ ἀνὴρ δοκεῖν μὲν εἶναι σοφὸς.., εἶναι δ' οὔ Pl.Ap. 21c
; soτὸ Πέρσας μὲν λέληθε, ἡμέας μέντοι οὔ Hdt.1.139
: freq. withὁ μὲν.. ὁ δέ, οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μέν, τὰς δ' οὔ Pl.Cri. 47a
, cf. Ap. 24e, R. 475b, etc.;Λέριοι κακοί, οὐχ ὁ μέν, ὃς δ' οὔ Phoc.1
: sts. in the first clause afterμέν, οἱ δὲ στρατηγοὶ ἐξῆγον μὲν οὔ, συνεκάλεσαν δέ X.An.6.4.20
, cf. 4.8.2, Cyr.1.4.10, Pl.Phd. 73b;κατώρα πᾶν μὲν οὒ τὸ στρατόπεδον Hdt.7.208
.C ACCUMULATION. A simple neg. (οὐ or μή) is freq. repeated in composition with Prons., Advbs., or Conjs., as οὐδείς or μηδείς, οὐδέ or μηδέ, οὐδαμῶς or μηδαμῶς, first in Hom., ;ἀλλ' οὔ μοι Τρώων τόσσον μέλει ἄλγος ὀπίσσω οὔτ' αὐτῆς Ἑκάβης οὔτε Πριάμοιο ἄνακτος 6.450
; : the first neg. may be a compd.,καθεύδων οὐδεὶς οὐδενὸς ἄξιος οὐδὲν μᾶλλον τοῦ μὴ ζῶντος Pl. Lg. 808b
; (similarly with μή, Phdr. 236e): or a neg. Adj., ; οὐ follows the compd. neg.,οὐδ' εἰ πάντες ἔλθοιεν Πέρσαι, πλήθει γε οὐχ ὑπερβαλοίμεθ' ἂν τοὺς πολεμίους X. Cyr.2.1.8
; οὐδ' ἂν ἡ πόλις ἄρα ([etym.] ὅπερ ἄρτι ἐλέγομεν )ὅλη τοιοῦτον ποιῇ, οὐκ ἐπαινέσῃ Pl.R. 426b
, cf. Smp. 204a: sts. a confirmative Particle accompanies the first οὐ or οὐδέ, and the neg. is repeated with emphasis,οὐδὲ μὲν οὐδέ μ' ἔασκες Il.19.295
;οὐδὲ γὰρ οὐδὲ Δρύαντος υἱὸς.. δὴν ἧν 6.130
, v. οὐδέ C. 11; : so also in Trag. and [dialect] Att. without any such Particle, οὐ σμικρός, οὔχ, ἁγὼν ὅδε not small, no, is this struggle, S.OC 587;θεοῖς τέθνηκεν οὗτος, οὐ κείνοισιν, οὔ Id.Aj. 970
, cf.Ar.Ra.28, 1308, X.Smp. 2.4, Pl.R. 390c.2 when the compd. neg. precedes and the simple neg. follows with the Verb, the opposing negs. produce an emphatic positive, οὐδεὶς ἀνθρώπων ἀδικῶν τίσιν οὐκ ἀποτείσει Orac. ap. Hdt.5.56; (but prob. f.l.);οὐδεὶς οὐκ ἔπασχέ τι X.Smp.1.9
.3 similarly each of two simple negs. may retain its negating force,ὥσπερ οὐ διὰ πρᾳότητα καὶ ἀσχολίαν τὴν ὑμετέραν οὐ δεδωκὼς ὑμῖν δίκην Lys.6.34
;ἐγὼ δ' οὐκ οἶμαι.. οὐ δεῖν ὑμᾶς ἀμύνεσθαι Id.13.52
(similarly with μή, D.19.77): sts. a combination of a μέν- clause with a δέ- clause containing οὐ is negatived as a whole by a preceding οὐ, e.g.οὐ γὰρ δήπου Κτησιφῶντα μὲν δύναται διώκειν δι' ἐμέ, ἐμὲ δέ, εἴπερ ἐξελέγξειν ἐνόμιζεν, αὐτὸν οὐκ ἂν ἐγράψατο Id.18.13
.D PLEONASM OF οὐ: after Verbs of denying, doubting, and disputing, folld. by ὡς or ὅτι with a finite Verb, οὐ is inserted to show the neg. character of the statement, where in Engl. the neg. is not required, , cf. Th.1.77, X.HG2.3.16, Smp.2.12, Isoc.5.57, etc.;οὐδεὶς ἂν τολμήσειεν ἀντειπεῖν ὡς οὐ τὴν μὲν ἐμπειρίαν μᾶλλον τῶν ἄλλων ἔχομεν Id.6.48
, cf. And.4.34, D.16.4, etc.; ;ἀρνεῖσθαι ὅτι οὐ παρῆν X.Ath.2.17
; οὐδ' αὐτὸς ὁ Λάμπις ἔξαρνος ἐγένετο ὡς οὐκ εἴη εἰρηκὼς κτλ. D.34.49;ἀμφισβητεῖν ὡς οὐχὶ.. δοτέον δίκην Pl.Euthphr.8c
, cf. R. 476d, Prm. 135a; ἀπιστεῖν ὅτι οὐ .. Id.Men. 89d;ἀνέλπιστον καταστῆσαί τισιν ὡς οὐκ ἔσται μεταγνῶναι Th. 3.46
: οὐ is sts. thus used in the second member of a negative comparative sentence,ἥκει ὁ Πέρσης οὐδέν τι μᾶλλον ἐπ' ἡμέας ἢ οὐ καὶ ἐπ' ὑμέας Hdt.4.118
, cf. 5.94, 7.16.γ, Th.2.62,3.36: after πλήν, X.Lac. 15.6, D.18.45.E OMISSION OF οὐ: οὐ is sts. omitted, esp. by Poets, when it may be supplied from the next clause, ;σιδήρῳ οὐδ' ἀργύρῳ χρέωνται οὐδέν Hdt.1.215
;ῥοδιακὴ οὖς οὐδὲ πυθμένα οὐκ ἔχουσα Inscr.Délos 313a84
(iii B. C.).F in Poetry, if ἤ stands before οὐ, the two sounds coalesce into one syllable, as inἦ οὐχ Il.5.349
, cf. Od.1.298; so, in [dialect] Att., , etc., and ἐγὼ οὔτε ib. 332, .—This synizesis is general in [dialect] Ep., universal in [dialect] Att.G FORM. οὐ is used before consonants (including the digamma, e.g. before ἕθεν, οἱ, e(, Il.1.114, 2.392, 24.214, but not before ὅς Possess.,οὐχ ᾧ πατρί Od.13.265
, cf.οὐκ ἐπέεσσι Il.15.162
, etc.); οὐκ before vowels with spir. lenis, οὐχ before vowels with spir. asper; in our text of Hdt. οὐκ is used before all vowels (prob. because Hdt. had no spir. asper): the [dialect] Ep. form οὐκί [ῐ] is used by Hom. mostly at the end of a clause and at the close of the verse,ὅς τ' αἴτιος ὅς τε καὶ οὐκί Il.15.137
;ἠὲ καὶ οὐκί 2.238
, 300,al.; but in the middle of a verse, 20.255; οὐχί [ῐ] is found twice in Hom., Il.15.716, 16.762, and is common in Trag., where it is freq. employed like οὔ emphatic (supr. B), ;A.
Ag. 273,Fr. 310; ;Id.
Supp. 918, Ar. Pax 1027;ἐμὸς μὲν οὐχί E.IA 859
: also in Prose, Th.1.120,al., 1 Ep.Cor. 5.12, etc.: the diphthong is genuine and always written ου ( ουκ, ουδε, etc.) in early Inscrr., IG12.10.22, etc.; in iv B.C. rarely written οκ, ib. 22.1635.112,116,121; οὐ abbreviated ο, Suid.s.v. Φιλοξένου γραμμάτιον.H ACCENTUATION. οὐ is oxytone acc. to Hdn.Gr.1.494 (text doubtfulin 504): Arist.SE 166b6, referring to Il.23.328 τὸ μὲν ου (i.e. οὐ = οὒ) καταπύθεται ὄμβρῳ, says λύουσι.. τῇ προσῳδίᾳ λέγοντες τὸ ου ὀξύτερον (i.e. οὗ), cf. 178b3. In codd. the word is written oxytone when folld. by a pause (v. supr. B), and is usu. written without any accent in other cases.I οὐ in connexion with other Particles will be found in alphabetical order, οὐ γάρ, οὐ μή, etc.—The corresponding forms of μή should be compared. -
6 συμφράδμων
A one who joins in considering, counsellor,αἲ γὰρ.. τοιοῦτοι δέκα μοι συμφράδμονες εἶεν Il.2.372
;σ. θέσθαι τινά Call.Aet.3.1.28
, Naumach. ap. Stob.4.23.7, cf. Posidon. ap. Gal.5.400, Tryph.112.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συμφράδμων
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7 τηλικόσδε
τηλῐκόσδε, ήδε, όνδε, and [full] τηλῐκοῦτος, αύτη, οῦτον (also τηλικοῦτος as fem., S.OC 751, El. 614; and - οῦτο in neut., Alex.244), strengthd. forms of τηλίκος (as ὅδε, οὗτος of ὁ, τημοῦτος of τῆμος,A v. οὗτος A); the latter being more common in Prose:I of persons, of such an age, usu. meaning so old, with a part.,τηλικόσδ' ὤν E.Alc. 643
, cf. Pl.Ap. 34e, etc.;γεγῶσα τηλικήδ' ὅμως E.Fr. 533
;τηλικοῦτος ὤν Ar.Eq. 881
, Antiph.261, Pl.Grg. 489b, etc.: without part., τηλικόσδε, τηλικοῦτος, S.OC 735, El. 614; νοῦς τηλικοῦτος the mind of one so old as he is, Id.Ant. 767;τηλικῷδε ἀνθρώπῳ Pl.Ap. 37d
: pleonast.,τηλικοίδε γέροντες ἄνδρες Id.Cri. 49a
(s.v.l.): with Art., , v. infr. 3.2 of degrees of youth, so young, τηλικάσδ' ὁρῶν πάντων ἐρήμους girls of so tender age, S. OT 1508, cf. OC 1116; ἀεί σε κηδεύουσα.. τηλικοῦτος ib. 751;ὃν εἰ τηλικοῦτον ὄντα ἀπεκτείνατε.. Lys.14.16
, cf. Pl.R. 378d, Prt. 361e.3 repeated in opp. senses, οἱ τηλικοίδε καὶ διδαξόμεσθα δὴ φρονεῖν ὑπ' ἀνδρὸς τηλικοῦδε τὴν φύσιν; shall we old as we are take lessons forsooth from one so young? S.Ant. 726; σὺ ἐμοῦ σοφώτερος εἶ τηλικούτου ὄντος τηλικόσδε ὤν you though so young are wiser than I though so old, Pl.Ap. 25d.II so great, so large, = τόσος, τοσόσδε, ἐμὲ τηλικόνδε ὄντα the size I am, Id.Tht. 155b;τ. κακά Lyc.819
, cf. Ath.9.380d; τὰ τ. Pl.Ax. 370c: mostly in the stronger form, ἡ τηλικαύτη [πόλις] Id.R. 423b; ἀνὴρ τ. ὤν being so great, X.HG6.4.31; ἡ τ. ἀρχή, τ. ἔχθρα, Pl.Lg. 755b, 928e; τ. κακά, τ. ἀγαθόν, X.Mem.2.1.5, 4.4.8; τ. [ἀδικήματα] D.18.13;τ. τιμωρίαι Aeschin.1.173
;πεπραγμένα τ. τὸ μέγεθος Isoc.5.151
, cf. 98;τηλικαύτην βλάβην PCair.Zen.378.11
(iii B.C.):— τηλικοῦτος is freq. conjoined with τοιοῦτος and τοσοῦτος, νησύδρια τοιαῦτα καὶ τ. so small, Isoc.12.70;τ. καὶ τοιοῦτον σύστημα Pl.Lg. 686b
;τ. καὶ τοσοῦτος θεός Id.Smp. 177a
;τοσοῦτοι καὶ τ. θόρυβοι Aeschin.1.174
;τ. καὶ τοσαῦτ' ἀγαθά D.19.24
;οἱ τ. καὶ τοιοῦτοι τῷ γένει Men.Epit. 120
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τηλικόσδε
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8 τοιουτοσί
τοιουτοσί, αυτηΐ ουτοΐ or ουτονί, [dialect] Att. strengthd. form of τοιοῦτος, Ar.Ra.66, Lys. 1087, Pl.Tht. 163e; neut.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τοιουτοσί
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9 τοιοῦτος
A- οῦτον Th.7.21
, Pl.Hp.Ma. 281b, etc., which is the [dialect] Ep. form (v. Od.7.309, 13.330), and seems to prevail in Hdt. (2.5, 150, 3.27, 85, 5.106 (v. l.), 7.103), Gem. (2.20, al.), etc., while we find τοιοῦτο in A.Pr. 801, Ag. 315, Ar.Ra. 1399 cod. Rav., Men.Sam. 160, Pk. 236, v. l. in Th.7.86: both forms occur in Pap.,τοιοῦτον PAmh.2.29.17
(iii B. C.), UPZ146.8,32 (ii B. C.), Phld. Rh.1.249, 2.270 S., Ir.p.33 W.;τοιοῦτο PEnteux.27.8
(iii B. C.), PCair.Zen.379.8, 482.13 (iii B. C.), Phld.Ir.p.42 W., Rh.2.243 S. (citing Metrod.):—[dialect] Aeol. [full] τέουτος Lyr.Adesp.51 (cod. A Heph.); fem.τεαύτα Sapph. Supp.13.4
, Alc.Supp.8.5, 25.10:—a stronger form of τοῖος, bearing the same relation to τοιόσδε as οὗτος to ὅδε, such as this, in Hom. not so common as τοῖος, but in [dialect] Att. the most common of the three forms; anteced. to οἷος, Od.4.269, Pl.Smp. 199d, etc.; to ὡς, Il.21.428; to ὅς, ὅς, ὅσπερ, S.Ant. 691, Th.1.21, Lys.13.1, 30.14, X. Lac.7.5, Pl.R. 349d, etc.; to οἷόσπερ, v. l. in X.Cyr.6.2.2; less freq. to a Conj., as ὥστε, A.Ag. 1075, Pl.Smp. 175d: freq. also abs., Pi. O.6.16, Hdt.2.2, etc.; freq. with implications, so good, so noble, so bad, etc., Il.7.242, etc.; τοιοῦτον.. ἐστὶ τὸ.. τέλειον ἄνδρα εἶναι so great a thing is it.., Pl.Hp.Ma. 281b; τοιοῦτος ὤν being such a wretch, S.Aj. 1298, cf. Ph. 1049; εἴς τι τοιοῦτον ἐμπίπτειν οὗ .. into such a condition in which.., Pl.Grg. 511c; freq. coupled with τοσοῦτος, Th.5.63, X.Cyr.2.4.6, etc.; with οὗτος, Pl.R. 461e, X.Cyr. 8.2.26, etc. (so in the expression οὗτος τοιοῦτος, αὕτη τοιαύτη, just as he (she, it) is, of slaves or animals for sale, POxy.95.19 (ii A. D.), etc.); εἰς σὲ τοιοῦτος ἐγένετο, τ. γίγνου περὶ τοὺς γονεῖς, so disposed towards.., X.Cyr.5.2.27, Isoc.1.14: c. dat., τ. ἦσθα τοῖς λόγοισι such in thy words, S.Ph. 1271: τ. ἕτερος such another, Hdt.3.47; ἕτερα τοιαῦτα, ἕτερον τοιοῦτον, Id.1.120, 2.5; referring to what precedes, Id.3.82, Pl.Lg. 904d; used instead of repeating an Adj.,ἀθάνατος εἶναι καὶ στρατιῆς τ. ἄρχειν Hdt.1.207
, cf. 3.82, 7.10. έ, Th.3.58: with the Art.,οἱ τοιοῦτοι A.Pr. 952
, Ch. 291, S.OC 642, Hp.Art.42;τὰ τ. Pi. O.9.40
; cod.A.2 the sense is made more indef. in τοιοῦτός τις or τις τοιοῦτος such a one, Pi.O.6.16, Th.1.132, etc.;τοιαῦτ' ἄττα Pl.R. 386a
; in this case it may freq. be rendered by an Adv., ἡ διάρριψις τοιαύτη τις ἐγένετο took place in this wise, X.An.5.8.7;ἐγένετο ἡ διακομιδὴ τοιαύτη τις Plb.3.45.6
.3τὸτ.
such a proceeding,Th.
1.76, etc.; διὰ τὸ τ. for such a reason, Id.7.21;ἐκ τοῦ τ. Id.3.37
; ἐν τῷ τ. in such a case, ib.81, etc. (but also ἐν τῷ τ. in such a place, X.Ages.6.7;ἐν τ. τῆς οἰκίας Id.Eq.4.1
); also ἐν τ. εἶναι τοῦ κινδύνου to be in such a state of peril, Id.An.1.7.5.4 in narrative, τοιαῦτα prop. refers to what goes before,τοιαῦτα μὲν δὴ ταῦτα A.Pr. 500
;καὶ ταῦτα μὲν τ. S.El. 696
, cf. X.An.2.5.12, etc.; cf. τοιόσδε fin.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τοιοῦτος
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10 ἀποβαίνω
A- εβήσετο Il.2.35
: [tense] aor. 2 ἀπέβην: [tense] pf. ἀποβέβηκα—in these tenses intr. ([tense] pres. not in Hom.):— step off from a place, νηὸς ἀ. alight, disembark from a ship, Od.13.281; ἀπὸ τῶν νεῶν, ἀπὸ τῶν πλοίων, Hdt.5.86,4.110;ἐκ τῶν νεῶν X.HG5.1.12
:abs., disembark, Hdt.2.29, Th.1.111, etc.;ἀ. ἐς χώρην Hdt.7.8
.β, cf. E.Fr. 705, Th.4.9, Lys.2.21;ἐς τὴν γῆν Th.1.100
; ἐξ ἵππων ἀ. ἐπὶ χθόνα dismount from a chariot, Il.3.265, cf. 11.619;ἵππων 17.480
; but in D.61.23 τὸ ἀποβαίνειν seems to be the art of leaping from horse to horse (cf. ἀποβάτης)τῇ συνωρίδι τοῦ ἀποβάντος IG9(2).527.10
([place name] Larissa): generally, ἀβάτων ἀποβάς having stepped off ground on which none should step, S.OC 167.2 go away, depart, Il.1.428, 5.133, etc.;ἀπέβη πρὸς μακρὸν Ολυμπον 24.468
; πρὸς δώματα, κατὰ δῶμα, Od.4.657, 715;μετ' ἀθανάτους Il.21.298
: c. gen.,ἀ. πεδίων E. Hec. 140
;ἀπὸ τῆς φάτνης X.Eq.Mag.1.16
; of death,ἀπὸ δὲ φθίμενοι βεβᾶσι E.Andr. 1022
; of hopes, vanish, come to nought, Id.Ba. 909 (lyr.).II of events, issue, result from,τὰ ἔμελλε ἀποβήσεσθαι ἀπὸ τῆς μάχης Hdt.9.66
; resulted,Pl.
Phlb. 39a, cf. Lg. 782e;ὅ τι ἀποβήσεται Id.Prt. 318a
, etc.; τὸ ἀποβαῖνον, [var] contr. τὠποβαῖνον, the issue, event, Hdt.2.82, etc.; τὰ ἀποβαίνοντα, τὸ ἀποβάν, the results, Th.1.83, 2.87; the probable results,Id.
3.38, cf. S.E.M.5.103.2 freq. with an Adv. or other qualifying phrase, σκοπέειν.. τὴν τελευτὴν κῇ ἀποβήσεται how it will turn out, issue, Hdt.1.32; ἀ. τῇ περ εἶπε ib.86; ἀ. κατὰ τὸ ἐόν ib.97; ἀ. παρὰ δόξαν, ἀ. τοιοῦτον, Id.8.4,7.23;τοιόνδ' ἀπέβη τόδε πρᾶγμα E. Med. 1419
, cf. X.Cyr.1.5.13;πολέμου τοιοῦτον ἀπέβη τὸ τέλος Plb.26.6.15
;οὐδὲν αὐτῷ.. ὡς προσεδέχετο ἀπέβαινεν Th.4.104
, cf. 3.26;παρὰ γνώμην ἀ. 5.14
; opp.κατὰ γνώμαν ἀ. Theoc.15.38
;πῶς ἡ φήμη δοκεῖ ὑμῖν ἀποβῆναι; And.1.131
.3 abs., turn out well, succeed,ἡ ὑπόσχεσις ἀπέβη Th.4.39
, cf. 5.14; of dreams, turn out true, Arist.Div. Somn.463b10.4 of persons, with an Adj., turn out, prove to be so and so, ἀ. οὐ κοινοί prove partial, Th.3.53;ἀ. χείρους Pl.Lg. 952b
;φρενιτικοὶ ἀ. Hp.Coac. 405
;τύραννος ἐκ βασιλέως ἀ. Plb.7.13.7
; also of a wound,ἰάσιμον ἀ. Pl.Lg. 878c
.b with εἰς.., ἀ. εἰς τὰ πολιτικὰ οἱ τοιοῦτοι prove fit for public affairs, Id.Smp. 192a;ἐς ἀλαθινὸν ἄνδρ' ἀ. Theoc.13.15
.c of conditions, etc., ἀπέβη ἐς μουναρχίην things ended in a monarchy, Hdt.3.82; ;ἀποβήσεται εἰς μαρτυρίαν Ev.Luc.21.13
.5 of space, μέγεθος μὲν ἦν πρὸς τὸν Ἠριδανὸν ἀποβεβηκῦα reaching, extending to.., Pl.Criti. 112a.6 τῷ ἀποβεβηκότι ποδί with the hind foot, opp. τῷ προβεβηκότι, Arist.IA 706a9.B causal, in [tense] aor. 1 ἀπέβησα, cause to dismount, disembark, land (in which sense ἀποβιβάζω serves as [tense] pres.),ἀ. στρατιήν Hdt.5.63
, 6.107;ἐς τὴν Ψυττάλειαν Id.8.95
.II hence, in [voice] Pass., τὸ ἀποβαινόμενον σκέλος a leg put out so as not to bear the weight of the body, Hp.Art.52:—[voice] Act., Id.Mochl.20.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποβαίνω
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11 ὁπόσος
ὁπόσος, [dialect] Ep. [full] ὁππόσος Od.14.47, [full] ὁπόσσος 22.220, Il.23.238 (also [full] ὁπόσος 24.7), [full] ὁπόσσος also Berl.Sitzb.1927.160 ([place name] Cyrene), IG42(1).121.109 (Epid., iv B. C.); [dialect] Ion. [full] ὁκόσος; Cret. and [dialect] Boeot. [full] ὁπόττος Leg.Gort.4.40, al., IG7.522.19 (iii B. C.), etc.: correlat. to πόσος: freq. in IG12, but replaced by ὅσος in [dialect] Att. Inscrr. after 300 B.C.:I as Relat., like ὅσος, of Number, as many, as many as..,ὁπόσα τολύπευσε σὺν αὐτῷ Il.24.7
;πᾶσι θεοῖς.., ὁπόσοι τὴν Διὸς αὐλὴν εἰσοιχνεῦσιν A. Pr. 121
(anap.), cf. 411, Th. 927 (both lyr.);τοσαῦτα ὁπόσα σοι φίλον Pl.Lg. 642d
;ὁπόσους πλείστους ἐδυνάμην X.Cyr.4.5.29
, etc.: in Prose freq. ὁ. ἄν with subj., ὁπόσοις ἂν δοκῇ Foed. ap. Th.4.118, cf. Pl.Sph. 245d, etc.2 of Quantity, as much as, of Size or Space, as great as, ὁπόσσον ἐπέσχε as far as it spread, Il.23.238 ; χθόνα.., ὁπόσαν καὶ φθιμένοισιν κατέχειν as much as is allowed the dead to occupy, A. Th. 732 (lyr.);ὁπόσην τῆς χώρας X.Oec.4.8
: Adverbial in dat.,ὁπόσῳ πλέον.., τοσούτῳ πλειόνων κτλ. Pl.Lg. 649b
.3 with indefinite Particles added, ὁποσοσοῦν how great or much soever, Th.4.37,6.56, Pl.Sph. 245d : [dialect] Ion. dat. pl.,ὁκόσῃσι ὦν Hdt.5.20
; soὁπόσῳ δήποτε D.21.39
;ὁποσοιδηποτοῦν Euc.9.12
, al. ; , X.Oec.4.5 ; for however large a price,Lys.
22.15.II in indirect questions,ὄφρα.. εἴπῃς ὁππόσα κήδε' ἀνέτλης Od.14.47
;ὁπόσαι ψάμαθοι κλονέονται, καθορᾷς Pi.P.9.46
;εἰπὲ.. ὁκόσοι τοιοῦτοι [εἰσί] Hdt.7.234
; διαλογισώμεθα.. ὁπόσα.. πέφανται how many things he has been found to be, Pl.Sph. 231d ;ἠρώτων τὸ στράτευμα, ὁπόσον εἴη X.An.4.4.17
, cf. Pl.Sis. 388e ; ἤρετο ὁπόσου asked for how much, at what price, Timocl.11.9. -
12 ὄχλος
ὄχλος, ὁ,A crowd, throng, Pi.P.4.85, A.Pers.42 (anap.), etc.; , cf. Heracl.44; ὁ ὄ. τῶν στρατιωτῶν the mass of the soldiers, X.Cyr.6.1.26, cf. Th.6.64, 7.62;μηδένα ὄ. Πελοποννησίων νεῶν Id.2.88
; ὄχλῳ in numbers (for an army), Id.1.80;ὁ μισθοφόρος ὄ. Id.3.109
, cf.4.56; οἱ τοιοῦτοι ὄ. undisciplined masses like these, ib. 126;ὄ. μᾶλλον ἢ στρατός Hdn.6.7.1
; of the camp-followers, X.An.3.4.26, 4.3.26, etc.2 in political sense, populace, mob, opp. δῆμος ( people), Th.7.8, cf. Pl.Plt. 304d;πρὸς ὄχλον ζῶν Id.Ax. 368d
;οἱ ὁμότιμοι ὤκνουν τὴν τοῦ ὄ. ἰσομοιρίαν X.Cyr.2.2.21
; δικαστηρίων καὶ τῶν ἄλλων ὄ. and popular assemblies (in a contemptuous sense), Pl.Grg. 455a, cf. Euthd. 290a: prov., δι' ὄχλου ἤδη τοῦτό γε this is already in the mouths of the people, D.H.Lys.10, cf. J.BJ2.13.1, 4.9.2.3 generally, mass, multitude,ὄ. τὸν πλεῖστον λόγων A.Pr. 827
;τὸν πλεῖστον ὄ. τῶν πραχθέντων Isoc.12.192
; ἵππων ὄ. E.IA 191 (lyr.);ἄκριτος ἄστρων ὄ. Critias 19.5
D.; : in pl., the masses,καχεξία τις ὑποδέδυκε τοὺς ὄχλους Diph.24.4
, cf. Men.161.1, 466.4;πιθανώτεροι οἱ ἀπαίδευτοι ἐν τοῖς ὄ. Arist.Rh. 1395b28
.II annoyance, trouble, , etc.; ὄχλον παρέχειν to give trouble, Hdt.1.86, cf. E.Med. 337, X.An.3.2.27, Pl.Phd. 84d; δι' ὄχλου εἶναι, γενέσθαι, to be or become troublesome, Ar.Ec. 888, Th.1.73, Pl.Alc.1.103a;μάταιον ὄ. τοὺς λόγους νομίσητε D.18.214
;οἱ δὲ ἀντιλέγοντες ὄ. ἄλλως καὶ βασκανία κατεφαίνετο Id.19.24
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13 ὅπως
ὅπως, [dialect] Ep. also and [dialect] Aeol. [full] ὅππως, [dialect] Ion. [full] ὅκως, [dialect] Dor. [full] ὁπῶς acc. to A.D.Adv.173.11: correlat. to ὡς and πῶς.A ADV. OF MANNER, Relat. as, in such manner as, and with interrog. force how, in what manner, rarely indef., v. infr. A. V.B FINAL CONJUNCTION, in such a manner that, in order that.A ADV. OF MANNER, how, as:1 with the ordinary Constr. of the Relat.:a with ind.,ἦ τοι νόστον, ὅπως φρεσὶ σῇσι μενοινᾷς, ὥς τοι Ζεὺς τελέσειεν Od.15.111
;οὕτως ὅ... S.Tr. 330
;ὧδ' ὅ. Id.El. 1301
;οὕτως ὅ. δύνανται Th.7.67
: sts. an analogous word replaces the antec. Adv., με τοῖον ἔθηκεν, ὅπως (for οἷον)ἐθέλει Od.16.208
: freq. without any antec. expressed, ἔλθοι ὅ... ἐθέλω (sc. αὐτὸν ἐλθεῖν) 14.172 ;ἔρξον ὅ. ἐθέλεις Il.4.37
, Od.13.145 ;χρῶ ὅ. βούλει X.Cyr.8.3.46
; ποίει ὅ. ἄριστόν σοι δοκεῖ εἶναι ib.4.5.50 ; ὅ. ἔχω as I am, on the spot, S. Ph. 819.b with [tense] fut. ind., esp. after Verbs of seeing, providing, taking care.., in the manner in which, how, that,οἱ Περσικοὶ νόμοι ἐπιμέλονται ὅπως μὴ τοιοῦτοι ἔσονται οἱ πολῖται X.Cyr.1.2.3
; ; .ά, cf. Pl.Ap. 29e ; ;τοῦτο μηχανᾶσθαι ὅπως ἀποφεύξεται πᾶν ποιῶν θάνατον Pl.Ap. 39a
;τούτου στοχαζόμενοι, ὅπως.. ἔσονται Id.Grg. 502e
(cf. infr.111.1 b, etc.): this [tense] fut. ind. may become opt. after a historical tense,ἐπεμελεῖτο ὅπως μήτε ἄσιτοι μήτε ἄποτοί ποτε ἔσοιντο X.Cyr.8.1.43
, cf. HG7.5.3, Cyr.8.1.10, Oec.7.5, Ages.2.8 ; and ὅπως is freq. used interchangeably with such forms as δι' ὧν, ὅτῳ τρόπῳ, etc.,εἰσηγοῦνται μὴ δι' ὧν.. ἀσκήσουσιν, ἀλλ' ὅπως.. δόξουσι Isoc.1.4
, cf. Th.6.11: this sense easily passes into a final sense, so that,τοῦτο ἀπόβαλε οὕτω ὅκως μηκέτι ἥξει Hdt.3.40
; οὕτω δ' (sc. ποίει) , cf. Ar.Ra. 905, X.Cyr.4.5.25, HG 2.4.17 ; v. infr. B.2 with ἄν ([dialect] Ep. κε ) and subj. in indefinite sentences, in whatever way, just as, however,ὅππως κεν ἐθέλῃσιν Il.20.243
(but ὅπως ἐθέλῃσιν (without κε) Od.1.349, 6.189) ;οὕτως ὅκως ἂν καὶ δυνώμεθα Hdt.8.143
;οὕτως ὅπως ἂν αὐτοὶ βούλωνται X.Cyr.1.1.2
, cf. IG22.1.13 (v B. C.), Pl.Phd. 116a, Smp. 174b, etc.b with opt. after historical tenses,οὕτως ὅ. τύχοιεν Th.8.95
;ὅ. βούλοιντο X.HG 2.3.13
; in a gnomic statement,εἰκῇ κράτιστον ζῆν ὅ. δύναιτό τις S. OT 979
: when ἄν appears with the opt., it belongs to the Verb and not to ὅπως, ὅ. ἄν τις ὀνομάσαι τοῦτο however one might think fit to call it, D.13.4.3 a very common phrase is οὐκ ἔστιν ὅ. ( οὐκ ἔσθ' ὅπως ) there is no way in which.., it cannot be that,οὐκ ἔστι ὅκως κοτὲ σοὺς δέξονται λόγους Hdt.7.102
, cf. Ar.Pl.18, D.18.208, al.; so οὐκ ἔστιν ὅ. οὐ, fieri non potest quin,οὐκ ἔσθ' ὅ. οὐ πιστὸν ἐξ ὑμῶν πτερὸν ἐξήγαγ' S.OC97
, cf. Ar.Ach. 116, Eq. 426, Th. 882, Pl.Ap. 27e ; οὐδαμῶς ὅ. οὐ, in answer, it must positively be so, Id.Tht. 160d ; so alsoοὐκ ἂν γένοιτο τοῦθ' ὅ... οὐ φανῶ S.OT 1058
; οὐ γὰρ γένοιτ' ἄν, ταῦθ' ὅ. οὐχ ὧδ' ἔχειν (anacoluth. for ἔχει or ἕξει) Id.Aj. 378 : so in questions, ἔσθ' ὅ... ἔλθωμεν; Ar.V. 471 (v.l. -οιμεν) ; ἔστιν οὖν ὅ. ὁ τοιοῦτος φιλοσοφήσει; Pl.R. 495a, cf. Phdr. 262b, Tht. 154c : so, besides ind. of all tenses, οὐκ ἔσθ' ὅ. may be folld. by opt. withἄν, οὐ γάρ ἐσθ' ὅπως μί' ἡμέρα γένοιτ' ἂν ἡμέραι δύο Ar.Nu. 1181
, cf. V. 212, Isoc.12.156, Pl.La. 184c: by ind. withἄν, οὐκ ἔστιν ὅπως ἂν.. κατέστησαν Isoc. 15.206
, cf. D.33.28 : ἄν is omitted inοὐκ ἔσθ' ὅπως λέξαιμι A.Ag. 620
, cf. E.Alc.52, Ar.V. 471 (v.l. ἔλθωμεν).4 in Trag., etc., like ὡς in comparisons, ;γῄτης ὅπως S.Tr.32
, cf. 442, 683 ;ὅπως δρῦν ὑλοτόμοι σχίζουσι κάρα Id.El.98
(anap.) ; ὅπως ἁ πάνδυρτος ἀηδών ib. 1076 (lyr.), cf. Ph. 777, E.Andr. 1140 ;ὅκως τις καλλίης κάτω κύπτων Herod.3.41
; so in [dialect] Locr. Prose,ὅπω (ς) ξένον IG9(1).334.2
(V B.C.).5 like ὡς or ὅτι, with [comp] Sup. of Advs.,ὅ. ἄριστα A.Ag. 600
, IG12.44.8, etc.; ὅ. ἀνωτάτω as high up as possible, Ar. Pax 207 ; in full, οὕτως ὅ. ἥδιστα (sc. ἔχει) S.Tr. 330.6 with a gen. added, σοῦσθε ὅ. ποδῶν run as you are off for feet, i. e. as quick as you can, A.Supp. 837 (lyr., where however < ἔχετε> shd. prob. be added); v. infr. 111.10, ἔχω (A) B. 11.2b.7 sts. of Time, when,Τρῶες.. ὅπως ἴδον αἷμ' Ὀδυσῆος.., ἐπ' αὐτῷ πάντες ἔβησαν Il.11.459
, cf. 12.208, Od.3.373: freq. in Hdt. with opt., whenever, , cf. 68, 100, 162, 186, 2.13, 174, al.: in Trag. and Com., A.Pers. 198, S.El. 749, Tr. 765, Ar.Nu. 60 : with [comp] Sup. of Advs.,ὅ. πρῶτα
as soon as,Hes.
Th. 156 ;ὅ. ὤκιστα Thgn.427
;ὅ. τάχιστα A.Pr. 230
.8 of Place, where, dub. in Herod.3.75.II ὅπως is sts. used to introduce the substance of a statement, after Verbs of saying, thinking, or perceiving, that, how,λόγῳ ἀνάπεισον ὅκως.. Hdt.1.37
;οὐδὲ φήσω ὅκως.. Id.2.49
, cf. 3.115, 116 ;τοῦτ' αὐτὸ μή μοι φράζ', ὅπως οὐκ εἶ κακός S.OT 548
, cf. Ant. 223, Pl.Euthd. 296e ; after ἐλπίζειν, S.El. 963, E.Heracl. 1051 ; after Verbs of emotion, ἐμοὶ δ' ἄχος.., ὅπως δὴ δηρὸν ἀποίχεται grief is mine, when I think how.. (i. e. that..), Od.4.109, cf. S.Ph. 169 (lyr.); after θαυμάζω freq. in [dialect] Att.,θαυμάζω ὅ. ποτὲ ἐπείσθησαν Ἀθηναῖοι X.Mem.1.1.20
, cf. Pl.Cri. 43a.2 οὐχ ὅ... ἀλλὰ or ἀλλὰ καὶ.. is not only not.. but.., and is expld. by an ellipsis of λέγω or ἐρῶ (cf. ὅτι IV), οὐχ ὅ. κωλυταὶ.. γενήσεσθε, ἀλλὰ καὶ.. δύναμιν προσλαβεῖν περιόψεσθε not only will you not become.., but you will also.., Th.1.35, cf. X.HG5.4.34, D.6.9 ;οὐχ ὅ. ὑμῖν τῶν αὑτοῦ τι ἐπέδωκεν, ἀλλὰ τῶν ὑμετέρων πολλὰ ὑφῄρηται Lys.30.26
;οὐχ ὅ. τούτων χάριν ἀπέδοσαν, ἀλλ' ἀπολιπόντες ὑμᾶς εἰς τὴν Λακεδαιμονίων συμμαχίαν εἰσῆλθον Isoc.14.27
, cf. D.18.131, 53.13 ;οὐ γὰρ ὅπως.., ἀλλὰ καὶ.. Id.21.11
;οὔκουν ὅπως.., ἀλλὰ.. X.Cyr.8.2.12
; alsoοὐχ ὅ..., ἀλλ' οὐδέ.., οὐχ ὅ. ἀδικοῦντες, ἀλλ' οὐδ' ἐπιδημοῦντες ἐφυγαδευόμεθα Id.HG2.4.14
;οὐχ ὅ. τῆς κοινῆς ἐλευθερίας μετέχομεν, ἀλλ' οὐδὲ δουλείας μετρίας τυχεῖν ἠξιώθημεν Isoc.14.5
;διμοιρίαν λαμβάνων ἐν ταῖς θοίναις οὐχ ὅπως ἀμφοτέραις ἐχρῆτο, ἀλλὰ διαπέμπων οὐδετέραν αὑτῷ κατέλειπε X.Ages.5.1
;οὐχ ὅ. ζημιοῦν, ἀλλὰ μηδ' ἀτιμάζειν.. Th.3.42
: so sts. μὴ ὅ. (where an imper. must be supplied), μὴ ὅ. ὀρχεῖσθαι ἀλλ' οὐδὲ ὀρθοῦσθαι ἐδύνασθε do not think that you could dance = so far from being able to dance, X.Cyr.1.3.10.b οὐχ ὅ. rarely follows another clause, to say nothing of.., let alone..,πεπαύμεθ' ἡμεῖς, οὐχ ὅ. σε παύσομεν S.El. 796
; μηδ' ἐμπίδα, οὐχ ὅπως ταῦρον ἔτι ἄρασθαι δυνάμενος.. let alone a bull, Luc.Cont.8, cf. Prom.8, Pr.Im.7, Pisc. 31.1 with ind.,aἔσπετε νῦν μοι ὅππως δὴ.. πῦρ ἔμπεσε νηυσίν Il.16.113
;εἴπ' ἄγε μ'.. ὅππως τούσδ' ἵππους λάβετον 10.545
;εὖ μοι κατάλεξον ὅπως ἤντησας Od.3.97
;ὅπως ἠφανίσθη οὐδὲ λόγῳ εἰκότι δύνανται ἀποφαίνειν Antipho 5.26
;Ἀλκιβιάδης ἀνήχθη.. ἐπὶ κατασκοπὴν.. τοῦ οἴκαδε κατάπλου ὅπως ἡ πόλις πρὸς αὐτὸν ἔχοι X.HG1.4.11
; , etc.b notably [tense] fut. after Verbs of deliberation (like the subj., v. infr. 2), ; φράζευ ὅπως Δαναοῖσιν ἀλεξήσεις κακὸν ἦμαρ (v.l. ἀλεξήσῃς) 9.251, cf. Od.13.376, 386, 19.557, 20.29,39.2 with deliberative subj. after Verbs of deliberation, taking care, and the like ,λεύσσει ὅπως ὄχ' ἄριστα.. γένηται Il.3.110
; ἐνόησεν (gnomic [tense] aor.)ὅππως κέρδος ἔῃ 10.225
;ἀλλ' ἄγεθ' ἡμεῖς οἵδε περιφραζώμεθα πάντες νόστον ὅπως ἔλθῃσι Od.1.77
, cf. 13.365 ;οὐκ οἶδ' ὅπως.. φῶ S.OT 1367
, cf. Aj. 428, Lys.8.5, Pl.Men. 91d ;ἐπιμελητέον ὅπως τρέφωνται οἱ ἵπποι X.Eq.Mag.1.3
, cf. Oec.7.36,37,9.14, 15.1, Pl.Grg. 515c.—Sts. the [tense] fut. and subj. are conjoined without difference of meaning,ἐπράττετο γὰρ.., πρῶτον μὲν ὅπως μὴ περιμείνητε.., δεύτερον δὲ ὅπως ψηφιε̄σθε.., τρίτον δὲ ὅπως μὴ ἔσται Aeschin.3.65
, cf. X. Ages.7.7, Mem.2.2.10.—On ὅπως ἄν (κεν), v. infr. 5.3 with opt. after tenses of past time, τῶν ἀδῄλων ὅπως ἀποβήσοιτο ib.1.3.2, etc.: after Verbs of deliberation, being virtually orat. obliq., μερμήριξε.. Ἥρη ὅπως ἐξαπάφοιτο (orat. rect. πῶς ἐξαπάφωμαι;) Il.14.160 ;μερμήριζεν ὅπως ἀπολοίατο πᾶσαι νῆες Od.9.554
, cf. 420 ;οὐ γὰρ εἴχομεν.. ὅπως δρῶντες καλῶς πράξαιμεν S.Ant. 271
; , cf. 13.32, X.Cyr.6.2.11.4 with opt. and ἄν freq. expressing a wish, which in orat. rect. would be expressed byπῶς ἄν, σκόπει ὅ. ἂν ἀποθάνοιμεν ἀνδρικώτατα Ar.Eq.81
(v.l. ἀποθάνωμεν), cf. Nu. 760 ;βουλευόμενοι ὅ. ἂν τὴν ἡγεμονίαν λάβοιεν τῆς Ἑλλάδος X.HG7.1.33
, cf. Cyr.2.1.4 ; τῶν ἄλλων ἐπιμελεῖται ὅ. ἂν θηρῷεν (v.l. -ῶσιν) ib.1.2.10: the opt. with ἄν and subj. sts. appear in consecutive clauses, Id.HG3.2.1.5 ὅπως ἄν (κεν) with the subj. is used after imper. or inf. used as imper., ;φράζεσθαι.., ὅππως κε μνηστῆρας.. κτείνῃς 1.295
;σκοπεῖτε.., ὅ. ἂν ὑμῖν πρᾶγος εὖ νικᾷ τόδε A.Supp. 233
, etc.;φύλασσε.. ἔπειθ' ὅ. ἂν.. ἡ χάρις.. ἐξ ἁπλῆς διπλῆ φανῇ S.Tr. 618
, cf. E.IA 539 : in Prose,ἐπιμεληθῆναι ὅ. ἂν.. X.Cyr.8.3.6
, cf. Pl.Prt. 326a;μηχανᾶσθαι Id.Phdr. 239b
, Grg. 481a, cf. Ar.Eq. 917.6 rarely c. inf.,ἐπιμελήθητε προθύμως ὅπως διπλάσια.. σῖτα καὶ ποτὰ παρασκευασθῆναι X.Cyr.4.2.37
(v.l. -εσκευασμένα ᾖ), cf. Oec.7.29, HG6.2.32; so later ὅπως παρακολουθῆμεν ([dialect] Dor. inf.) Supp.Epigr.1.170.18 (cf. p.138, Delph., ii B. C.); ὅπως.. ἔχειν, ὅπως.. εἴργεσθαι, D.S.20.4,85;ὅπως πέμπιν PTeb.315.30
(ii A. D.).7 after Verbs of fear and caution, ὅπως and ὅπως μή are used with [tense] fut. ind. or [tense] aor. subj. :— the readings are freq. uncertain: the following (among others) are made certain either by the metre or the form,a with [tense] fut. ind.,δέδοιχ' ὅπως μὴ τεύξομαι Ar.Eq. 112
;παντὶ λόγῳ ἀντιτείνετε εὐλαβούμενοι ὅπως μὴ.. οἰχήσομαι Pl.Phd. 91c
;φόβος.. ἔστιν.. ὅπως μὴ αὖθις διασχισθησόμεθα Id.Smp. 193a
: sts. the preceding Verb is omitted,ὅπως μὴ οὐκ.. ἔσομαι Id.Men. 77a
.b with [tense] aor. subj.,τὴν θεὸν δ' ὅ. λάθω δέδοικα E.IT 995
;φυλάττου, ὅ. μὴ εἰς τοὐναντίον ἔλθῃς X.Mem.3.6.16
: rarely with [tense] pres.,οὐ φοβεῖ ὅ. μὴ ἀνόσιον πρᾶγμα τυγχάνῃς πράττων Pl.Euthphr.4e
: sts. the preceding Verb is omitted, with [tense] aor. subj.,ὅκως μή τι ὑμῖν πανώλεθρον κακὸν ἐς τὴν χώρην ἐσβάλωσι Hdt.6.85
: with [tense] pres. subj.,ὅπως μὴ.. ᾖ τοῦτο Pl.Cra. 430d
.c with opt. representing subj. after a historical tense, X. Mem.2.9.3.8 this Constr. is used in admonitions or commands: in the orig. Constr. a Verb implying caution or circumspection precedes,ὅρα ὅκως μή σευ ἀποστήσονται Πέρσαι Hdt.3.36
;ἄθρει.. ὅπως μὴ ἐκδύσεται Ar.V. 141
; τηρώμεσθ' ὅπως μὴ.. αἰσθήσεται ib. 372 : but this came to be omitted, and ὅπως or ὅπως μή with [tense] fut. ind. or [tense] aor. subj. are exactly = the imper.,ἔμβα χὤπως ἀρεῖς Id.Ra. 378
(lyr.): most freq. with [tense] fut. ind., ὅκως λόγον δώσεις τῶν μετεχείρισας χρημάτων, = δίδου λόγον, Hdt.3.142 ; ὅπως παρέσει μοι, = πάρισθι, Ar.Av. 131 ;ὅπως πετήσει Id. Pax77
, cf. X.An.1.7.3, Lys.1.21, 12.50, Pl.Grg. 489a, etc.: rarely with I pers.,ὁποῖα κισσὸς δρυός, ὅπως τῆσδ' ἕξομαι E.Hec. 398
, cf. Ar.Ec. 297 (lyr.): very rarely with [tense] aor. subj.,ὅπως μή τι ἡμᾶς σφήλῃ Pl.Euthd. 296a
codd.;ὅπως μὴ.. ἐξαπατήσῃ Id.Prt. 313c
;ὅπως μὴ ποιήσητε D.4.20
codd.—The codd. freq. vary, as between διδάξεις and ; τιμωρήσονται and- ωνται Th.1.56
; πράξομεν and - ωμεν ib.82 ; θορυβήσει and- σῃ D.13.14
, etc.—Since the [tense] fut. is frequently, and the [tense] aor. (whether 1 or 2) rarely guaranteed by metre or form, the [tense] aor. 1 forms shd. prob. be rejected, both in signf. 7 and 8, in cases where codd. vary.9 as the echo to a preceding πῶς; in dialogue, A καὶ πῶς; B ὅπως; [do you ask] how? Ar. Eq. 128; A πῶς με χρὴ καλεῖν; B ὅπως; Id.Nu. 677, cf. Pl. 139.IV in direct questions, how? ἔπραξας ὅπως; Jul.Ep.82p.106B.-C.; cf. ὅστις.V indef., anyhow, τὸ οὐδ' ὅ. the expression 'not at all', Pl.Tht. 183b (v.l. οὐδ' οὕτως).B FINAL CONJUNCTION, that, in order that, the original notion of modality being merged in that of purpose or design, cf. ἵνα, with which it is sts. interchanged, Antipho 1.23 and 24, And.3.14, Lycurg. 119 sq.:—in early [dialect] Att. Inscrr. only ὅπως ἄν is used, IG12.39.19, al. ; ὅπως without ἄν only once in cent. iv B. C., ib.22.226.42 (343 B.C.), after which it becomes gradually prevalent:1 with subj.,a after primary tenses, or after subj. or imper.,τὸν δὲ μνηστῆρες.. λοχῶσιν, ὅπως ἀπὸ φῦλον ὄληται Od.14.181
, cf. A.Ch. 873, S.Ph. 238, El. 457, X.Mem.2.10.2, etc.b after historical tenses (v.ἵνα B. 1.1b
), when there is no [tense] pf. form, or when the [tense] aor. represents the [tense] pf., ξυνελέγημεν ἐνθάδε, ὅ. προμελετήσωμεν we were convened, i. e. we have met in assembly, Ar.Ec. 117 ;παρήλθομεν.., ὅπως μὴ χεῖρον βουλεύσησθε Th.1.73
; also when the occurrence purposed is regarded from the point of view of the person purposing, ἦλθον πρεσβευσόμενοι, ὅπως μὴ σφίσι.. τὸ αὐτῶν [ναυτικὸν] ἐμπόδιον γένηται ib.31, cf. 57,65, etc.: sts. the opt. and subj. appear in consecutive clauses,φρυκτοὺς παρεσκευασμένους ἐς αὐτὸ τοῦτο, ὅπως ἀσαφῆ τὰ σημεῖα.. ᾖ καὶ μὴ βοηθοῖεν Id.3.22
, cf. 6.96, 7.17.2 with opt. after historical tenses,πὰρ δέ οἱ αὐτὸς ἔστη, ὅπως.. κῆρας ἀλάλκοι Il.21.548
; more freq. in Od., as 13.319, 14.312, 18.160, 22.472; so in S.OT 1005, OC 1305, X.Cyr.1.4.25, Pl.Ti. 77e, etc.: after historical [tense] pres.,πέμπει τούσδ' ὅπως κτείνοιεν A.Pers. 450
;ἡγεμόνα πέμπει ὅπως ἄγοι X.An.4.7.19
: after opt.,ἔλθοι.. ὅ. γένοιτο A.Eu. 297
, cf. S.Aj. 1221 (lyr.).3 with ind.,a of historical tenses, where the principal clause expresses an action or obligation unfulfilled,εἴθ' εἶχε φωνὴν ἔμφρον' ἀγγέλου δίκην, ὅ. δίφροντις οὖσα μὴ 'κινυσσόμην A.Ch. 196
, cf. S.El. 1134: rare in Prose,ἐδεξάμην ἃν.. φράσαι πρὸς ὑμᾶς.., ὅ... προῄδετε And.2.21
; τίς οὐκ ἂν.. ταῦτα ἐδήλωσεν, ὅ... ταῦτα ἠλέγχθη; D.36.20;οὐκοῦν ἐχρῆν σε Πηγάσου ζεῦξαι πτερόν, ὅ. ἐφαίνου τοῖς θεοῖς τραγικώτερος Ar. Pax 135
; τί.. οὐκ ἔρριψ' ἐμαυτὴν.. ὅ. ἀπηλλάγην; A.Pr. 749.b of [tense] fut., θέλγει, ὅ. Ἰθάκης ἐπιλήσεται (= φραζομένη ὅπως ἐ.) Od.1.57, cf. Il.1.136 ;[χρὴ] ἀναβιβάζειν ἐπὶ τὸν τροχὸν τοὺς ἀπογραφέντας, ὅ. μὴ πρότερον νὺξ ἔσται And.1.43
;ἐμισθώσατο τοῦτον.., ὅ. συνερεῖ D.19.316
: sts. [tense] fut. ind. and [tense] aor. subj. are conjoined,σιγᾶθ', ὅ. μὴ πεύσεταί τις, ὦ τέκνα, γλώσσης χάριν δὲ πάντ' ἀπαγγείλῃ τάδε A. Ch. 265
.II ὅπως c. subj. is sts. used after Verbs of will and endeavour, instead of the inf.,λίσσεσθαι.. ὅ. νημερτέα εἴπῃ Od.3.19
;αἰτεῖσθαι ὅ. μὴ καταψηφίσησθε Antipho 1.12
; δεήσεται.., ὅ. δίκην μὴ δῷ ib.23 ;ὅ. μὴ ἀποθάνῃ ἠντεβόλει Lys.1.29
; παρακελεύεσθε ὑμῖναὐτοῖς ὅ... ἐξίητε Lycurg.127
( ἔξιτε Rehdantz): withἄν, δεῖταί μου σφόδρα ὅπως ἂν οἰκουρῇ Ar.Ach. 1060
, cf. Hdt.2.126, 3.44 ;διεκελεύετο ὅπως ἂν.. ἐγγράφωσί με Is.7.27
; so δεῖ σ' ὅ. δείξεις (for δεῖξαι), S.Aj. 556, may be expld. as ellipsis for δεῖ σ' ὁρᾶν (σκοπεῖν) ὅπως, cf. Id.Ph.55 ;δεῖ σ' ὅπως.. μηδὲν διοίσεις.. Cratin.108
. -
14 διαμένω
διαμένω impf. διέμενον; fut. 3 sg. διαμενεῖ LXX; 1 aor. διέμεινα; pf. διαμεμένηκα (s. μένω; Pre-Socr., X., Pla. et al.; ins, pap, LXX; En 23:2; TestJud 21:1; JosAs 21:3 cod. A and Pal. 364 [p. 71, 14 Bat.]; EpArist; Philo; Jos., Ant. 14, 266; 20, 225; Just.; Tat. 20, 2; Ath., R. 61, 17 al.) gener. ‘remain’.① to continue in an activity, state, or condition, remain πάντα οὕτως δ. everything remains as it was 2 Pt 3:4. μετὰ νηπιότητος δ. ἔν τινι remain with innocence in someth. Hs 9, 29, 2. τὸ δένδρον τοῦτο ὐγιὲς διέμεινεν remained healthy Hs 8, 1, 4. διαμείνατε τοιοῦτοι remain as you are (Epict. 2, 16, 4) Hs 9, 24, 4; cp. 9, 29, 3. διέμενεν κωφός he remained mute Lk 1:22 (cp. SIG 385, 8; EpArist 204 πλούσιος δ.). ἔν τινι (PTebt 27, 40) remain somewhere permanently Hs 9, 28, 5; continue in someth. (Pla., Prot. 344b; 3 Macc 3:11) ITr l2:2; IPol 8:3; Hs 9, 29, 1; διαμένουσι λαμπροί they will stay bright Hs 9, 30, 2. Abs. remain, continue (Dio Chrys. 57 [74], 21; LXX; EpArist 226; 258; 259) Pol 1:2.② continue to exist, live on opp. ἀπολέσθαι Hb 1:11 (Ps 101:27).③ to continue in association with someone, remain continually w. someone δ. πρός τινα Gal 2:5; cp. Ac 10:48 D; δ. μετὰ τινος stand by someone (Sir 12:15) Lk 22:28.—DELG s.v. μένω. M-M. -
15 οἷος
οἷος, α, ον relative pron. (Hom.+) pert. to being similar to someth. or belonging to a class, of what sort (such) οἷος … τοιοῦτος as … so (Oenomaus in Eus., PE 5, 27, 5; Sir 49:14) 1 Cor 15:48ab; 2 Cor 10:11. τὸν αὐτὸν ἀγῶνα … οἷον εἴδετε the same struggle … as you saw (οἷον refers to significance, as GDI 4999 II, 10 [Crete] θάνατος οἷος διακωλυσεῖ=an instance of death whose significance hinders) in its severity Phil 1:30. οἷοι ἐτέθησαν τοιοῦτοι καὶ ἦσαν Hs 9, 4, 6; cp. 9, 8, 1; 9, 17, 2. μὴ … γενηθῇς τοιοῦτος, οἵους ἀκούομεν you are not … to become like those of whom we hear, that B 10, 8.—The correlative can oft. be supplied fr. the context (POxy 278, 18; PRyl 154, 28; Gen 44:15; Jos., Ant. 10, 13): θλῖψις, οἵα οὐ γέγονεν Mt 24:21 (Da 12:1 Theod.); Mk 9:3; 2 Cor 12:20ab; 2 Ti 3:11a; Rv 16:18 (cp. Da 12:1 LXX and Theod.: the latter smooths the text with a redundant θλῖψις). ὑγιὲς ἦν οἷον καὶ ἑωράκειν αὐτό the (tree) was as healthy as I had (earlier) seen it Hs 8, 1, 3; cp. 8, 3, 8; 8, 4, 6; 9, 17, 5. The pleonastic θλῖψις, οἵα οὐ γέγονεν τοιαύτη Mk 13:19 is to be explained on the basis of Hebr. In an indir. quest. (Epict. 4, 6, 4; Maximus Tyr. 18, 4e) Lk 9:55 v.l.; 1 Th 1:5; how great GPt 7:25; 2 Cl 10:4. In exclamations (Tat. 22, 1; B-D-F §304) οἵους διωγμοὺς ὑπήνεγκα what persecutions I endured! 2 Ti 3:11b.—οὐχ οἷον ὅτι Ro 9:6 is a mixture of οὐχ οἷον (Hellenistic=οὐ δή που ‘by no means’ [Alexis Com., Fgm. 201 Kock πέτεται, οὐχ οἷον βαδίζει; Diod S 1, 83, 4 οὐχ οἷον …, τοὐναντίον ‘by no means …, on the contrary’; Field, Notes 158]; Jos., C. Ap. 2, 238; s. Phryn. p. 372 Lob.; B-D-F §304; Rob. 732) and οὐχ ὅτι ‘not as if’ (B-D-F 480, 5; Rob. 1034).— οἱοσδηποτοῦν, also written οἷος δή ποτʼ οὖν (Vett. Val. p. 339, 26; 354, 23; BGU 895, 28 [II A.D.] οἵῳ δήποτε οὖν τρόπῳ; Just., D. 125, 2 οἱανδηποτοῦν), is found only in the textually doubtful vs. J 5:3 [4] v.l.: οἵῳ δηποτοῦν κατείχετο νοσήματι no matter what disease he had.—DELG. M-M. -
16 φαίνω
φαίνω (Hom.+) fut. 3 pl. φανοῦσιν Da 12:3; 1 aor. ἔφανα (B-D-F §72; Mlt-H. 214f), subj. 3 sg. φάνῃ Rv 8:12; 18:23; 2 pf. πέφηνα (Tat.). Mid.: aor. subj. 3 sg. φάνηται (Just., A I, 7, 4). Pass.: impf. ἐφαινόμην; 2 fut. φανήσομαι (2 Macc 6:27; s. B-D-F §79; Mlt-H. 262; the older φανοῦμαι only in the LXX—quot. 1 Pt 4:18); 2 aor. ἐφάνην; pf. 3 sg. πέφανται and inf. πέφανθαι (Just.)① to shine or to produce light, shineⓐ as act., exc. for GJs 16:2 v.l. (s. deStrycker ad loc.), in our lit. only intr. shine, give light, be bright (Aristoph., Nub. 586 of the sun; Pla., Tim. 39b; Theocr. 2, 11 of the moon; Gen 1:15, 17; En 104:2; 2; TestJob 31:5 of stars; SibOr 5, 522; 8, 203) sun Rv 1:16. Sun and moon 21:23 (ApcMos 31); moon PtK 2 p. 14, 27; Dg 7:2. A lamp (1 Macc 4:50) 2 Pt 1:19; in imagery J 5:35 (in a comparison Theoph. Ant. 2, 13 [p. 134, 4]). Light Rv 18:23 (φάνῃ modern edd.; φανῇ t.r.) in imagery J 1:5; 1J 2:8. Day and night shine, in so far as the sun, or moon and stars give their light Rv 8:12 (text φάνῃ; v.l. φανῇ). φαίνοντος ἤδη τοῦ ὄρθρου AcPl Ha 4, 3 (s. ὄρθρος).—Of the brightness of a heavenly messenger AcPl Ha 3, 28; 31; 36.ⓑ pass., in act. sense, of light and its sources shine, flash (Is 60:2) ἐφάνη φῶς μέγα ἐν τῷ σπηλαίῳ GJs 19:2 (JosAs 14:3 φῶς ἀνεκλάλητον) of stars, in imagery Phil 2:15 (TestJob 31:5). Of lightning as a portent (X., Cyr. 1, 6, 1) Mt 24:27. Of light Rv 18:23 (v.l. φανῇ). Of a star appear Mt 2:7 (FBoll, ZNW 18, 1918, 45f); GJs 21:2 codd. Of the day (Appian, Iber. 35 §143 φαινομένης ἡμέρας) Rv 8:12.② to become visible, appear, pass. φαίνομαι w. act./intr. senseⓐ appear, be or become visible, be revealed τότε ἐφάνη καὶ τὰ ζιζάνια Mt 13:26 (cp. 2 Macc 1:33 τό ὕδωρ ἐφάνη). τά ἔργα τῶν ἀνθρώπων 2 Cl 16:3. τό σημεῖον τοῦ υἱοῦ τ. ἀνθρώπου Mt 24:30. Cp. D 16:6. ἀτμὶς φαινομένη (opp. ἀφανιζομένη) Js 4:14. Cp. Hv 3, 2, 6a. ὁ ἀσεβὴς ποῦ φανεῖται; what will become of the godless man? 1 Pt 4:18 (Pr 11:31). οὐδέποτε ἐφάνη οὕτως nothing like this was ever seen (=happened) Mt 9:33. τὸ φαινόμενον that which is visible (Philo, Rer. Div. Her. 270) IRo 3:3a. τὰ φαινόμενά σου εἰς πρόσωπον whatever is visible before your face (opp. τὰ ἀόρατα) IPol 2:2. φαινόμενα things which appear Hb 11:3 (Ar. 1, 5 πάντων τῶν φαινομένων; Ath. 5, 2; cp. Sext. Emp., Hypotyp. 1, 138). Ign. explains: I will be a real believer ὅταν κόσμῳ μὴ φαίνωμαι when I am no longer visibly present in the world (because I have been devoured by the wild beasts) IRo 3:2. A play on words is meant to make this clear: Christ also, through the fact that he is ἐν πατρί and hence no longer visibly present in the world, μᾶλλον φαίνεται is all the more plainly visible as that which he really is, i.e. ὁ θεὸς ἡμῶν 3:3b. τ̣ὸ̣ [τέλο]ς (or: τ̣ε̣[λο]ς) τῶν φαινο[μέ]νων (opp. ἀφανῶν) light of things seen Ox 1081, 29f (rev. rdg.; s. διέρχομαι 1bβ); ἡ πίστ[ις] εὑρ[ετ]έ̣ [α] ἡ φαινομένη τοῦ ἀ.[ … ι]κ̣οῦ πατρός 32–34 (s. ἀπατρικός, but also ἀγέννητος, the preferred restoration being ἀγ[εννή]τ̣ου on the basis of the Coptic).ⓑ make one’s appearance, show oneself (Diod S 4, 6, 5 θεὸν φαίνεσθαι παρʼ ἀνθρώποις; 5, 2, 4 [divinity]; Chariton 5, 7, 10 φάνηθι, δαῖμον ἀγαθέ; Sb 8141, 24 [ins I B.C.] δαίμονος τοῦ ἀγαθοῦ υἱὸς … ἐφάνη; ParJer 7:20 θεὸς … ἐφάνη ἡμῖν διὰ τοῦ αἰέτου τούτου; SibOr 5, 152; Just., A I, 63, 10; ἐφάνη ὁ θεὸς … ἄλλως ἄλλοις Iren. 1, 10, 3 [Harv. I, 95, 9]; Did., Gen. 225, 13; τοῦ Ἰησοῦ … φαινομένου Just., D. 88, 8) Hv 1, 4, 3. Elijah (Jos., Ant. 8, 319) ἐφάνη has made his appearance (as forerunner of God’s kingdom, Mal 3:22. Some people consider that Jesus is Elijah come again) Lk 9:8. ἕως ἐφάνη βρέφος until the child (Jesus) appeared (in ref. to his birth in a cave) GJs 19:2. Of the first advent of Jesus Christ, who comes from outside our world B 14:5; IMg 6:1; Dg 11:2; also w. dat. (X., Cyr. 1, 6, 43; Lucian, Dial. Deor. 20, 5; Ael. Aristid. 51, 25 K.=27 p. 540 D.: ἡ θεὸς ἐφάνη μοι) κόσμῳ 11:3. Of the risen Lord, w. dat. Mk 16:9 (Just., D. 67, 7) τοῖς ἀποστόλοις. Of an angel, w. dat. (2 Macc 3:33; 10:29) Mt 1:20 (GJs 14:2); 2:13, 19 (cp. Alcaeus L-P. [schol. on Nicander, Ther. 613 p. 48 Keil]: φανῆναι τὸν Ἀπόλλωνα καθʼ ὕπνους; Jos., C. Ap. 1, 289 κατὰ τοὺς ὕπνους ἡ ῏Ισις ἐφάνη τῷ Ἀ., Ant. 7, 147; 8, 196). ὄπως φανῶσιν τοῖς ἀνθρώποις in order to be seen by people Mt 6:5; w. ptc. to denote the role that one plays before people (Hyperid., Fgm. 70, 1; Lucian, Dial. Deor. 4, 1; Ael. Aristid. 47 p. 428 D.) νηστεύοντες as fasting vs. 16; cp. 18 (B-D-F §414, 3).—Of the Antichrist φανήσεται ὡς υἱὸς θεοῦ he will appear (in the same way) as a son of God D 16:4.—Of earthly persons: ὅπου ἄν φανῇ ὁ ἐπίσκοπος, ἐκεῖ τὸ πλῆθος ἔστω ISm 8:2. Of participation in a meeting διὰ τί οὐκ ἐφάνης τῇ συνόδῳ ἡμῶν GJs 15:1. Παῦλος φανεῖς πᾶσι εἶπεν Paul showed himself (after his martyrdom) to all and said AcPl Ha 11, 5.③ to become known, be recognized, be apparent, be revealed, pass. φαίνομαι w. act./intr. senseⓐ w. predicate nom. εἰ ἦσαν, ἐφαίνοντο ἂν κλάδοι τοῦ σταυροῦ if they (the bogus teachers) actually were (God’s planting), they would appear as branches of the cross ITr 11:2. οὐ φαίνονται they are not apparent Hs 3:2ab, 3ab. ἡ ἁμαρτία ἵνα φανῇ ἁμαρτία in order that sin might be recognized as sin Ro 7:13.ⓑ appear to the eyes of the spirit, be revealed ὅπερ καὶ φανήσεται πρὸ προσώπου ἡμῶν, ἐξ ὧν ἀγαπῶμεν αὐτόν which also will be revealed before our face by the fact that we love (the Lord) IEph 15:3.④ to be known by appearance as opposed to underlying reality, appear as someth., appear to be someth., pass. φαίνομαι w. act./intr. sense made more definite by a predicate nom. (X., Cyr. 1, 4, 19; Cebes 5, 1; Arrian, Anab. 4, 30, 4 πιστὸς ἐφαίνετο=he showed himself to be trustworthy; TestReub 5:7; Iren. 5, 1, 2 [Harv. II 315, 5]; Theoph. Ant. 3, 7 [p. 218, 5]) φαίνονται ὡραῖοι Mt 23:27. ἵνα ἡμεῖς δόκιμοι φανῶμεν 2 Cor 13:7. W. dat. of pers. appear to someone as someth. (Lucian, Dial. Mort. 25, 1; TestAbr A 20 p. 103, 7 [Stone p. 54]) φαίνεσθε τοῖς ἀνθρώποις δίκαιοι Mt 23:28 (cp. Pr 21:2). W. ἐνώπιόν τινος instead of the dat.: ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα ταῦτα Lk 24:11.—Foll. by ὡς look as if (TestJos 3:4) Hv 3, 2, 6b; Hs 9, 9, 7.⑤ to make an impression on the mind, have the appearance, seem, freq. w. focus on aspect of decision evoked by circumstance; pass. φαίνομαι w. act./intr. sense, w. dat. and inf. (Hom. et al.) οἱ τοιοῦτοι οὐκ εὐσυνείδητοί μοι εἶναι φαίνονται IMg 4. W. dat. and ptc. φαίνεσθέ μοι κατὰ ἀνθρώπους ζῶντες ITr 2:1. τί ὑμῖν φαίνεται; how does it seem to you? what is your decision? Mk 14:64. ἐάν σοι φανῇ if it seems good to you Hv 2, 3, 4 (acc. to CTurner, JTS 21, 1920, 198, a Latinism: si tibi videtur. Cp. POxy 811 [I A.D.] εἴ σοι φαίνεται). Without a dat. (Jos., C. Ap. 1, 12; Just., D. 91, 4) οὐδὲν φαίνεται κεκομμένον ἀπʼ αὐτοῦ nothing seems to have been cut from it (the tree) or apparently nothing has been cut from it (cp. Aristoxenus, Fgm. 83 φαίνεται Ὄλυμπος αὐξήσας μουσικήν=O. has apparently enriched music) Hs 8, 3, 1 (φαίνεται w. acc. and inf. Demetrius: 722 Fgm. 5 Jac.).—B. 1045f.—DELG. M-M. EDNT. TW. Sv. -
17 ἀρνέομαι
ἀρνέομαι fut. ἀρνήσομαι; 1 aor. ἠρνησάμην (B-D-F §78; BGU 195, 22); pf. ἤρνημαι; mid.-pass. aor. inf. ἀρνηθῆναι (Just., D. 69, 4) (Hom.+).① to refuse consent to someth., refuse, disdain (Hes., Works 408; Appian, Syr. 5 §19; Artem. 1, 78 p. 72, 26; 5, 9; Diog. L. 2, 115; 6, 36; Jos., Ant. 4, 86; 5, 236, Vi. 222) w. inf. foll. (Hdt. 6, 13, 2; Wsd 12:27; 17:9) ἠρνήσατο λέγεσθαι υἱός he refused to be known as the son Hb 11:24 (JFeather, ET 43, ’32, 423–25).② to state that someth. is not true, deny (Hippol., Ref. 6, 42, 1; opp. ὁμολογεῖν=admit, say ‘yes’, as Diog. L. 6, 40; Jos., Ant. 6, 151; Did., Gen. 176, 14) w. ὅτι foll.: ἀ. ὅτι Ἰης. οὐκ ἔστιν ὁ Χριστός 1J 2:22 (the neg. is redundant as Demosth. 9, 54 ἀ. ὡς οὐκ εἰσὶ τοιοῦτοι; Alciphron 4, 17, 4 v.l.). W. acc. τὶ someth. (Jos., Ant. 6, 151 τ. ἁμαρτίαν, Vi. 255) IMg 9:1. W. acc. and inf. foll. PtK 2 p. 14, 22. W. inf. foll. (Epict. 3, 24, 81; Wsd 16:16) ἠρνησάμην δεδωκέναι I said that I had not given (it) Hv 2, 4, 2. Abs. (SIG 780, 25; Gen 18:15) Lk 8:45; J 1:20; Ac 4:16.③ to disclaim association with a pers. or event, deny, repudiate, disown (verbally or nonverbally) w. acc. someone (Appian, Bell. Civ. 2, 39 §154 ἀρνούμενοι τὸν Δύρραχον) or someth., or abs., with obj. supplied fr. the context; usu. of backsliders.ⓐ of repudiating Moses Ac 7:35ⓑ of repudiating Christ ἀ. με ἔμπροσθεν τ. ἀνθρώπων Mt 10:33a; Lk 12:9; ἀ. (αὐτὸν) κατὰ πρόσωπον Πιλάτου Ac 3:13; cp. vs. 14; ἀ. τὸν κύριον Hv 2, 2, 8; Hs 9, 26, 6; 9, 28, 8; Dg 7:7. τὸν Ἰησοῦν 2 Cl 17:7; cp. 3:1. Ἰησοῦν Χριστόν Jd 4. τὸν υἱόν 1J 2:23. τὸν δεσπότην (s. below c) 2 Pt 2:1; cp. ISm 5:1. Of Peter’s denial (MGoguel, Did Peter Deny His Lord? HTR 25, ’32, 1–27) Mt 26:70, 72; Mk 14:68, 70; Lk 22:57; J 13:38; 18:25, 27. ἀ. τὴν ζωήν = τὸν Χριστόν Hv 2, 2, 7. Without obj. 2 Ti 2:12a; Hv 2, 3, 4; Hs 9, 26, 5; 9, 28, 4 and 7; MPol 9:2.ⓒ of repudiating God (Aesop, Fab. 323 P.=Babrius 152 Crus. τὸν πρότερόν σου δεσπότην [Apollo] ἠρνήσω) ἀ. θεὸν τοῖς ἔργοις disown God by deeds Tit 1:16. ἀ. τὸν πατέρα καὶ τ. υἱόν 1J 2:22. μὴ θέλειν ἀ. θεόν Dg 10:7.ⓓ of Christ’s repudiation of pers. (cp. the Egypt. ins HTR 33, ’40, 318 τοῦτον ἀπηρνήσαντο θεοί) Mt 10:33b; 2 Ti 2:12b.ⓔ w. impers. obj. refuse, reject, decline someth. (Lycophron v. 348 γάμους=marriage; Himerius, Or. 18 [Ecl. 19], 2 the χάρις of a god, the gracious gift offered by the deity; 4 Macc 8:7; 10:15; Nägeli 23) ἀ. τὴν πίστιν repudiate the (Christian) faith 1 Ti 5:8; Rv 2:13. τὸ ὄνομά μου 3:8. τὸν νόμον Hs 8, 3, 7.ⓕ of behavior that in effect repudiates one’s standards for self-identity ἀ. ἑαυτόν be untrue to oneself 2 Ti 2:13.ⓖ gener. ἀ. ποικίλαις ἀρνήσεσι deny in many different ways Hs 8, 8, 4.④ to refuse to pay any attention to, disregard, renounce ἀ. ἑαυτόν deny, disregard oneself =act in a wholly selfless way Lk 9:23 (s. ἀπαρνέομαι). ἀ. τὴν δύναμιν εὐσεβείας deny the function of piety (by contradictory conduct) 3:5. τὴν ἀσέβειαν ἀ. renounce impiety Tit 2:12.—HRiesenfeld, The Mng. of the Verb ἀρνεῖσθαι: ConNeot 11, ’47, 207–19; CMasson, Le reniement de Pierre: RHPR 37, ’57, 24–35; MWilcox, NTS 17, ’70/71, 426–36; s. lit. s.v. ἀπαρνέομαι.—B. 1269; 1273. DELG. EDNT. M-M. TW. Spicq. Sv. -
18 ὅτι
ὅτι (Hom.+) conjunction (B-D-F §396f; 408; 416; 470, 1 al.; Rob. 1032–36, al. [s. index]; HPernot, Études sur la langue des Évang. 1927, 41ff) originally the neuter of ὅστις.① marker of narrative or discourse content, direct or indirect, that. Used after verbs that denote mental or sense perception, or the transmission of such perception, or an act of the mind, to indicate the content of what is said, etc.ⓐ after verbs of saying, indicating, etc.: ἀπαγγέλλω, ἀποκρίνομαι, δείκνυμι, δῆλόν (ἐστιν), διδάσκω, εἶπον, ἐμφανίζω, λέγω, μαρτυρέω, ὁμολογέω, φημί etc.; s. the entries in question. Likew. after verbs of swearing, affirming and corresponding formulae: μαρτύρομαι Ac 20:26; Gal 5:3. μάρτυρα τὸν θεὸν ἐπικαλοῦμαι 2 Cor 1:23. ὀμνύω Rv 10:6. Cp. the sim. exprs. πιστὸς ὁ θεός 2 Cor 1:18. ἰδοὺ ἐνώπιον τοῦ θεοῦ Gal 1:20.—2 Cor 11:10. Cp. also φάσις … ὅτι Ac 21:31. αἱ γραφαὶ ὅτι the Scriptures (which state) that Mt 26:54.—On 1J 2:12–14 s. BNoack, NTS 6, ’60, 236–41.ⓑ after verbs that denote sense perception ἀκούω, θεάομαι, θεωρέω (q.v. 1); s. these entries.ⓒ after verbs that denote mental perception ἀγνοέω, ἀναγινώσκω, βλέπω (perceive), γινώσκω, γνωστόν ἐστιν, ἐπιγινώσκω, ἐπίσταμαι, θεωρέω (q.v. 2a), καταλαμβάνω, μιμνῄσκομαι, μνημονεύω, νοέω, οἶδα, ὁράω (q.v. A4a), συνίημι, ὑπομιμνῄσκω; s. these entries. In Gal 1:11 ὅτι comes later in the sentence so as to permit the emphatic portion of the subordinate clause to come to the forefront.ⓓ after verbs of thinking, judging, believing, hoping: δοκέω (q.v. 1d), ἐλπίζω (q.v. 2), κρίνω, λογίζομαι, νομίζω (q.v. 2), οἶμαι, πέπεισμαι, πέποιθα, πιστεύω (q.v. 1aβ), ὑπολαμβάνω; s. these entries. εἶχον τὸν Ἰωάννην ὅτι προφήτης ἦν they held that John was a prophet Mk 11:32 (s. B-D-F §330; 397, 2; Rob. 1029; 1034).ⓔ after verbs that denote an emotion and its expression ἀγανακτέω, ἐξομολογέομαι, ἐπαινέω, εὐχαριστέω, θαυμάζω, μέλει μοι, συγχαίρω, χαίρω, χάριν ἔχω τινί; s. these entries.ⓕ Very oft. the subj. of the ὅτι-clause is drawn into the main clause, and becomes the object of the latter: ἐπεγίνωσκον αὐτοὺς ὅτι (=ὅτι αὐτοὶ) σὺν τῷ Ἰησοῦ ἦσαν Ac 4:13. οἴδατε τὴν οἰκίαν Στεφανᾶ ὅτι (=ὅτι ἡ οἰκία Σ.) ἐστὶν ἀπαρχή 1 Cor 16:15. Cp. Mt 25:24; Mk 12:34; J 8:54; 9:8; Ac 3:10; 1 Cor 3:20 (Ps 93:11); 1 Th 2:1; Rv 17:8. Somet. the subj. is repeated by a demonstrative pron. in the ὅτι-clause: ἐκήρυσσεν τὸν Ἰησοῦν ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ θεοῦ Ac 9:20.—Pass. εἰ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται (=εἰ κηρύσσεται ὅτι Χρ. ἐκ νεκ. ἐγ.) 1 Cor 15:12.② marker of explanatory clauses, thatⓐ as a substitute for the epexegetical inf. (acc. w. inf.) after a preceding demonstrative (B-D-F §394; cp. Rob. 1034) αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν the judgment consists in this, that the light has come J 3:19. ἔστιν αὕτη ἡ ἀγγελία …, ὅτι ὁ θεὸς φῶς ἐστιν 1J 1:5. Cp. 3:16; 4:9, 10. ἐν τούτῳ …, ὅτι ἐκ τοῦ πνεύματος αὐτοῦ δέδωκεν ἡμῖν vs. 13; 5:11. περὶ τούτου … ὅτι about this …, that J 16:19. In ἔχω κατὰ σοῦ ὅτι … Rv 2:4, ὅτι is epexegetical to a τοῦτο that remains unexpressed. Cp. vs. 6. Of the same order is the useⓑ in ellipses τί ὅτι; what (is it) that? why? Lk 2:49; Ac 5:4, 9; Mk 2:16 v.l. (JosAs 16:5).—οὐχ ὅτι (=οὐ λέγω ὅτι) not that, not as if J 6:46; 7:22; 2 Cor 1:24; 3:5; Phil 3:12; 4:11; 2Th 3:9 (so μὴ ὅτι PLond I 42, 43 p. 30 [II B.C.]). ἐπεὶ οὐχ ὅτι since it is not the case that IMg 3:2.—οὐχ οἷον ὅτι Ro 9:6 (s. οἷος).—ὅτι alone is used for εἰς ἐκεῖνο ὅτι with regard to the fact that, in consideration of the fact that (Gen 40:15; Ruth 2:13) ποταπός ἐστιν οὗτος ὅτι; what sort of person is this, (in consideration of the fact) that? Mt 8:27 (but it is prob. that in this and sim. passages the causal force of ὅτι [s. 4 below] comes to the fore). τίς ὁ λόγος οὗτος ὅτι; Lk 4:36. Cp. 16:3; Mk 4:41; J 2:18; 8:22; 9:17; 11:47; 16:9–11.—ὅτι = ἐν τούτῳ ὅτι in that Ro 5:8. ὅτι = περὶ τούτου ὅτι concerning this, that Mt 16:8; Mk 8:17.—On ὅτι=why? (cp. Jos. Ant. 12, 213) Mk 9:11, 28 s. ὅστις 4b.③ marker introducing direct discourse. In this case it is not to be rendered into English, but to be represented by quotation marks (ὅτι recitativum.—B-D-F §397, 5; 470, 1; EKieckers, IndogF 35, 1915, 21ff; Rob. 1027f. As early as Pla. [Apol. 23, 34 d.—Kühner-G. II, 366f]; Epict. 1, 9, 16; Arrian, Alex. An. 2, 12, 4; 2, 26, 4; 4, 8, 9; Philostrat., Vi. Apoll. 1, 38 p. 40; POxy 744, 11 [1 B.C.]; 119, 10; 1064, 5; LXX; TestAbr A 8 p. 85, 10 [Stone p. 18]; TestJob 6:7; 35:1; 36:3; ParJer 1:6; 2:7; ApcEsdr; AscIs 3:9; Jos. Ant. 11, 5; 18, 326, Vi. 55) ὑμεῖς λέγετε ὅτι ‘βλασφημεῖς’ ὅτι εἶπον J 10:36. ὁμολογήσω αὐτοῖς ὅτι ‘οὐδέποτε ἔγνων ὑμᾶς’ Mt 7:23. So after var. verbs of saying as direct discourse: Mt 26:72–75; 27:43; Mk 1:37; 2:16; 5:28; 12:29; 13:6 (JSundwall, Om bruket av ὅτι recit. i Mk: Eranos 31, ’33, 73–81; MZerwick, Untersuchgen z. Mk-Stil ’37, 39–48); Lk 1:25, 61 (PWinter, HTR 48, ’55, 213–16); 4:41a; 5:26; 15:27a; J 1:20, 32; 4:17; 6:42; 16:17; Ac 5:23; 15:1; Ro 3:8 (B-D-F §470, 1; Rob. 1033; AFridrichsen, ZNW 34, ’35, 306–8); 2 Th 3:10; 1J 4:20 al. Scripture quotations are also introduced in this way (Appian, Bell. Civ. 62 §260 a saying of Caesar in direct discourse is introduced by ὅτι): Μωϋσῆς ἔγραψεν ἡμῖν ὅτι ‘ἐάν τινος κτλ.’ Mk 12:19.—Mt 2:23; 21:16; Lk 2:23; J 10:34; Ro 8:36; 1 Cor 14:21; Hb 11:18.—On ὅτι foll. by the acc. and inf. in direct discourse Lk 4:43 s. 5a below.ⓐ subordinating, because, since ὅτι ἑώρακάς με, πεπίστευκας J 20:29.—Mt 2:18 (Jer 38:15); 5:3ff; 13:16; Mk 1:34; 5:9; Lk 4:41b; 6:20ff; 8:30; 10:13; 11:42ff; 13:2b; 15:27b; perh. 18:9 (TManson, The Sayings of Jesus ’54, 309); 19:17; J 1:30, 50a; 2:25; 3:18; 5:27; 9:16, 22; Ro 6:15; 1 Cor 12:15f. On 1J 2:12–14 s. BNoack, NTS 6, ’60, 236–41 (opposes causal mng.).—Used w. demonstr. and interrog. pronouns διὰ τοῦτο … ὅτι for this reason …, (namely) that J 8:47; 10:17; 12:39; 1J 3:1 al. διὰ τί; ὅτι … why? because … Ro 9:32; 2 Cor 11:11. χάριν τίνος; ὅτι … for what reason? because … 1J 3:12. Foll. by διὰ τοῦτο because … for this reason J 15:19. οὐχ ὅτι … ἀλλʼ ὅτι not because … but because 6:26; 12:6.ⓑ The subordination is oft. so loose that the transl. for recommends itself (B-D-F §456, 1; Rob. 962f). Naturally the line betw. the two groups cannot be drawn with certainty: Mt 7:13; 11:29; Lk 7:47 (on this pass. and 1J 3:14 s. Schwyzer II 646, w. ref. to Il. 16, 34f: ‘infer this from the fact that’); 9:12; 13:31; 16:24; J 1:16f; 9:16; 1 Cor 1:25; 4:9; 10:17; 2 Cor 4:6; 7:8, 14; 1J 3:14.—MBlack, An Aramaic Approach3, ’67, 70ff.⑤ special usesⓐ ὅτι w. acc. and inf. after θεωρεῖν Ac 27:10 (on the mingling of constructions cp. POxy 237 V, 8 δηλῶν ὅτι … δεῖσθαι τὸ πρᾶγμα; EpArist 125; schol. on Clem. of Alex., Protr. p. 296, 11f Stäh.—B-D-F §397, 6; Rob. 1036; Rdm.2 195; MArnim, De Philonis Byzantii dicendi genere, diss. Greifs-wald 1912, 88 [but s. on this Rdm.2 196, 1]). Less irregular is καὶ ὅτι w. a finite verb as the second member dependent on παρακαλεῖν after the inf. ἐμμένειν Ac 14:22.—S. also c, below and HCadbury, JBL 48, 1929, 412–25.ⓑ ὡς ὅτι is found three times in Pauline letters and simply means ‘that’ in the later vernacular (exx. in Mlt. 212; B-D-F §396; Rob. 1033). But the subjective mng. of ὡς must be conceded for the NT, since the Vulgate renders ὡς ὅτι twice w. ‘quasi’ (2 Cor 11:21; 2 Th 2:2) and the third time (2 Cor 5:19) w. ‘quoniam quidem’: διʼ ἐπιστολῆς …, ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ κυρίου by a letter … (of such content) that (in the opinion of its writer) the day of the Lord is (now) here 2 Th 2:2. Paul says ironically: κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήκαμεν I must confess to my shame that we have conducted ourselves as weaklings (as I must concede when I compare my conduct w. the violent treatment you have had fr. others [vs. 20]) 2 Cor 11:21 (for the thought cp. Demosth. 18, 320: ‘I confess it. I am weak, but all the more loyal than you [Aeschines] to my fellow citizens’). Likew. 5:19; we are a new creation in Christ (vs. 17). This does not alter the fact that everything has its origin in God, who reconciled us w. himself through Christ (vs. 18), ὡς ὅτι θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ that is (acc. to Paul’s own conviction), (that) it was God who was reconciling the world to himself in Christ.ⓒ consecutive ὅτι so that (Pel.-Leg. p. 20 τί διδοῖς τοῖς ἀμνοῖς σου ὅτι ζωὴν αἰώνιον ἔχουσιν;=what do you give your sheep so that they have eternal life? Acta Christophori p. 68, 18 Usener τοιοῦτοι γάρ εἰσιν οἱ θεοὶ ὑμῶν, ὅτι ὑπὸ γυναικὸς ἐκινήθησαν. Gen 20:9; Judg 14:3; 1 Km 20:1; 3 Km 18:9) ποῦ οὗτος μέλλει πορεύεσθαι, ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; J 7:35. τί γέγονεν ὅτι … ; what has happened, so that (=to bring it about that) …? 14:22 (so Rob. 1001; difft. Rdm.2 196 and B-D-F §480, 6). This is prob. also the place for οὐδὲν εἰσηνέγκαμεν εἰς τὸν κόσμον, ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα we have brought nothing into the world, so that (as a result) we can take nothing out of it 1 Ti 6:7. τί ἐστιν ἄνθρωπος, ὅτι μιμνῄσκῃ αὐτοῦ; Hb 2:6 (Ps 8:5).—DELG. M-M.
См. также в других словарях:
τοιοῦτοι — τοιοῦτος such as this masc nom/voc pl … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
CILICICIUM — vestis gehus ex hircorum sive caprarum pilis contextum, quae tonsura quod primum in Cilicia instituta, facta inde appellatio est, ut Varro auctor est, l. 2. de R. R. in fine. Usus eorum potissimum in castris, item in navibus. Quo illud virgilii… … Hofmann J. Lexicon universale
NOVA Religio — Romuli Lege prohibita: e quo sonte hausit Cicero de LL. l. 2. Suosque Deos aut novos aut alienigenas coli. confusionem habet religionum, et ignotas caerimonias. Non a Sacerdotibus, non a patribus acceptos Deos? Ita placet coli, si huic Legi… … Hofmann J. Lexicon universale
OBOLUS — Graece ὀβολὸς, nummi genus minutum. Nomen tulit, quod Atheniensium nummus Ὀβολὸς obelum in cusum ostentaverit: an potius a figura obeli, quam primitus habuit. Ita enim Eustathius in Il. α. Ὀβολὸν σιδήρου ἔλασμά τι ἔλεγον. χῆμα μὲν πῶς ἔχων ὀβολοῦ … Hofmann J. Lexicon universale
πλουτοτραφής — ές, ΜΑ αυτός που έχει ανατραφεί μέσα στα πλούτη (α. «τοιοῡτοι γὰρ ὡς τὰ πολλὰ oἱ πλουτοτραφεῑς», Ευστ.). [ΕΤΥΜΟΛ. < πλοῦτος + τραφής (< συνεσταλμένη βαθμίδα τραφ τού τρέφω), πρβλ. μηρο τραφής] … Dictionary of Greek
ποθώ — έω, ΝΜΑ, και αιολ. τ. ποθήω, Α 1. επιθυμώ έντονα κάτι που στερήθηκα (α. «ποθούσα να ξαναδώ τη μάνα μου» β. «ποθείς τὸν οὐ παρόντα καὶ μάτην καλεῑς», Αριστοφ.) 2. έχω έντονη ερωτική επιθυμία («καὶ συνοῡσαν αὐτῷ ποθεῑν αὐτόν», λουκ.) 3. επιθυμώ,… … Dictionary of Greek
όπως — (ΑΜ ὅπως, Α επικ. και αιολ. τ. ὅππως, ιων. τ. ὅκως, δωρ. τ. ὁκῶς, θεσσαλ. τ. ὅπους) Ι. (επίρρ. αναφορικό συντασσόμενο κυρίως με ορστ.) 1. με τον τρόπο που... (α. «να τό κάνεις όπως σού είπα» β. «οὐ παρασκευῆς πίστει μᾱλλον ἢ τύχης ἀποκινδυνεῡσαι… … Dictionary of Greek
